Lucy and Australopithecus afarensis

Lucy was not a human. Her 388 ml brain, ape-like brain organisation, balance organs and shoulder growth, and young-earth baraminology all say so. Nor was she an ordinary ape: she walked upright. Christopher Rupe's pygmy-human case fails, though he rightly defends the pelvic reconstruction, and the mixed-skeleton claim fails on excavation.

By AI (Claude Opus 5, thinking level unavailable; split by Claude Opus 5.5, thinking level unavailable; strengthening review by Claude Opus 5.5, thinking level unavailable) Draft:  October 2026

Casually dismissing a method because it gave a result "we are personally uncomfortable with would be a serious error." — Todd C. Wood, 2011, the young-earth creationist whose own analysis put Lucy's species in a cluster with chimpanzees.11

"The allegations of fraud or a manipulated reconstruction do not stand up to scrutiny." — Christopher Rupe, 2026, in the flagship creationist research journal, on the pelvic reconstruction his own movement has attacked for thirty years.22

Summary

Lucy was not a human.  Her endocranial volume is 388 ml.  Her species averages 445.  Chimpanzees average 369 across a sample of 240 individuals.3  Modern humans average about 1,350.44  Her species has ape-like internal brain organisation, chimpanzee-like balance canals in the one infant scanned, ape-like shoulder development, and an infant foot built to grip.  And the most rigorous method young-earth creationism possesses agrees: Todd Wood's baraminology has twice placed Australopithecus afarensis in a cluster with chimpanzees and gorillas on skull and tooth characters, under every distance metric, character filter and clustering algorithm tried.566  A third run in 2023 added 239 characters from the rest of the skeleton.  It put afarensis in a group of its own with A. africanus, apart from both the apes and the humans, and grouped it with Homo sapiens in only 18% of 44 trials.777

This site's owner holds that Lucy might be a human who was misclassified as an australopith.  He asked for that argued rather than assumed, and for the honest answer even if it went against him.  It goes against him.  Part 2 states the case for his position at full strength, using the best available evidence and the newest reconstruction work, and then reports why it does not survive.

What this article concludes

  • Lucy was not a human. Part 2. Five independent lines say so, and the fifth of them is young-earth creationism's own quantitative method.
  • Christopher Rupe's recent case for Lucy as a pygmy human deserves a fair hearing and does not survive one. He is right about one thing his own movement has been wrong about for thirty years, and his load-bearing anatomical argument fails on a parenthesis he added to somebody else's sentence. Part 3.
  • The mixture argument fails on excavation, not on anatomy. Exactly one bone in Lucy's skeleton is foreign, mainstream anatomists found it, and the same paper cleared everything else by showing six of her vertebrae articulate in an unbroken run. Two other skeletons settle the general question outright. Part 4.

What this article concedes before it argues

  • The Laetoli footprints are real, bipedal, and not a reconstruction. At 3.66 million years on the mainstream scale, three trackways in cemented volcanic ash record an animal walking upright. Nature calls them the oldest unequivocal evidence of obligate bipedalism.88 Footprints cannot be crushed, cast, mirrored, or digitally restored. How human the gait was is a live dispute between two laboratories: one experiment matched the prints to the extended-limb walk of humans,99 and a second, with chimpanzee prints in the comparison, found them distinct from the prints of barefoot humans and made with a more bent leg.1010 Part 5 gives both.
  • Lucy's pelvis really is a bipedal pelvis, and the creationist attack on the reconstruction that produced it is wrong. A creationist with a geology PhD says so in print, and he gives the anatomical reason. Part 3.
  • The one contested reconstruction that could be checked here was checked, and it exonerates the reconstructor. See Part 8.
  • Some of Lucy's traits genuinely are human-like, and the mainstream's own analysis says so — limb joint proportions,1111 a fourth metatarsal with arches and no midtarsal break,1212 hand proportions that one peer-reviewed paper calls "fully human."1313 These are real and this article prints them.

Part 1: The afarensis inventory, and how complete Lucy is

The rule applied here:  a number appears only if a paper or a museum database states it, and the source is named.  Where two sources disagree, both are printed.  Where nobody states a number, this article says so.

Australopithecus afarensis — more than 300 individuals

The Smithsonian gives remains of more than 300 individuals, spanning about 3.85 to 2.95 million years on the mainstream scale, from Hadar and Dikika in Ethiopia, Laetoli in Tanzania, and four more sites.14

specimen what it is site
A.L. 288-1 "Lucy" partial skeleton, adult female Hadar
A.L. 333 "the First Family" death assemblage, at least 9 adults plus juveniles Hadar
A.L. 444-2 large adult cranium Hadar
DIK-1-1 "Selam" juvenile skeleton with skull, thorax and scapula Dikika
KSD-VP-1/1 "Kadanuumuu" large adult partial skeleton Woranso-Mille
Laetoli G, S and A trackways footprints Laetoli

The contrast is the most useful number in this Part.  Roughly 300 individuals against roughly three for Sahelanthropus.  Six or more localities against one.  The pre-Homo record is not uniformly bad — it is very bad at the bottom and quite good in the middle, and the confident claims about the origin of bipedalism are made exactly where it is worst.

How complete is Lucy, really?

The famous figure is 40%.  It is a real number reached by a defensible convention, but the convention has to be stated or it misleads in both directions.

The raw count is 47 bones out of the 207 in a human skeleton — about 23%.15  The 40% figure additionally reflects mirroring:  Lucy preserves one hip bone and one of most paired long bones, and a skeleton scored as left-plus-right is half-marked by definition when only one side is there.  A university teaching page that works directly from the specimen puts it at "around 40 percent," and specifies that what survives of the pelvis is most of the left os coxa together with the sacrum.16

The point that matters is not the percentage.  It is which parts are missing.  Lucy has no hands and no feet.  That is precisely where the human/ape question is decided.  Every claim about A. afarensis hand or foot anatomy — from either side of this argument — comes from other specimens.

Part 2: Was Lucy a misclassified human?

This is the question this site's owner asked to have argued rather than assumed.  It is argued here at full strength on both sides, and then answered.

The answer is no.

The case that Lucy was human, stated as strongly as it can be

Seven arguments.  None of them is a strawman, and five of them are sourced to mainstream papers that assign the material to Australopithecus.

1.  She walked upright, and that evidence is not a reconstruction.  The Laetoli site G trackways are called, in Nature, "widely accepted as the oldest unequivocal evidence of obligate bipedalism in the human lineage."8  David Raichlen and colleagues tested them experimentally:  they had humans walk through a sand trackway using both an extended-limb gait and a bent-knee, bent-hip ape-style gait, then compared the resulting footprint shapes with the Laetoli prints.  The weight-transfer pattern matched the extended-limb, human-like gait.9  Footprints cannot be crushed, cast, mirrored or digitally restored.

2.  Her species was not necessarily tiny.  A second set of tracks was found 150 m from site G in 2015, on the same surface.  For the individual designated S1 the authors estimate a stature of 161–168 cm on the afarensis regression and about 172 cm on the modern human regression, with a body mass around 41–48 kg.1717  A biped of ordinary modern height walking beside a smaller companion is not what the popular image of "Lucy's species" conveys.

3.  Her limb joint proportions sort with humans, not with the other australopiths.  A 2021 eLife paper found that the limb joint proportions of A. afarensis, H. erectus and H. naledi resemble those of modern humans, while A. africanus, A. sediba, P. robustus, P. boisei, H. habilis and H. floresiensis are more ape-like.11

4.  Her pelvis is structurally a bipedal pelvis, whatever the reconstruction disputes.  Marchal's morphometric study of 189 extant human and African ape pelvic bones plus 13 fossil hominid pelvic bones concludes that the differences between fossil hominids and modern humans are on "a totally different scale" from the ape/human difference, showing an architectural unity related to bipedalism.1818

5.  Some A. afarensis hand and foot material is described in mainstream journals in strikingly human terms.  Of a complete fourth metatarsal from Hadar:  "the deep, flat base and tarsal facets imply that its midfoot had no ape-like midtarsal break," and the authors conclude that the foot was functionally like that of modern humans.12  Of the hand:  A. afarensis had "an increased thumb/hand relationship that, contrary to previous reports, is fully human," permitting a human-like precision grip.13  Those are the papers' own words, in venues that assign the bones to Australopithecus.

6.  Brain size alone does not decide humanity.  Documented modern humans with small cranial capacities are not cognitively impaired, and the range within living humans is wide.  A creationist is entitled to point out that a number on its own settles nothing.

7.  The traits used to call Lucy an ape recur inside animals everyone agrees are human.  Curved finger and toe bones, laterally flaring ilia, and short stature all appear in small-bodied Homo.  Christopher Rupe makes this point and draws the obvious inference:  if those traits do not diagnose "ape" in one place, they do not diagnose it in another.

That is the case, and points 1 through 5 are all sourced to secular papers.  It is not a weak case, and anyone who dismisses it without engaging the measurements is not arguing honestly.

The case against, with the measured numbers

Endocranial volume.  The best measurements available come from a 2020 synchrotron-imaging study by Philipp Gunz and colleagues, published open access.3

specimen endocranial volume
A.L. 288-1 (Lucy), adult mean 388 ml, range 365–417
A.L. 822-1, adult mean 382 ml
A.L. 333-45, adult mean 488 ml
A.L. 444-2, adult mean 522 ml
adult A. afarensis average 445 ml (SD 60, range 365–526)
DIK-1-1 (Selam), infant 275 ml corrected
Pan troglodytes, 240 adults 369 ml (SD 37)
modern humans about 1,350 ml4

Read the comparison that decides it.  Lucy's brain is 19 ml above the chimpanzee mean and roughly 960 ml below the human mean.  The very smallest normal adult human cranial capacities on record sit above the top of the entire measured A. afarensis range — and those are extreme outliers in a species whose average is more than three times Lucy's.19

There is no reading of those numbers in which Lucy's brain is a human brain.

Brain organisation, which is the harder point.  The same paper's title states the second finding:  the endocasts suggest ape-like brain organisation and prolonged brain growth.3  Prolonged growth is the human-like half.  Organisation is the ape-like half, and it is read from the position of the lunate sulcus, a groove at the front edge of the visual cortex, not from a volume.  Two specimens show the groove clearly, the infant Selam and the adult partial skull A.L. 162-28, and in both it sits where it sits in apes.  On the others it is not preserved well enough to read.3  That settled a dispute decades old:  Ralph Holloway had argued that australopith brains already showed the groove in the human-like position.  The new scans found it in the ape position on the very specimen he had read.  A creationist who wants to use "brain size does not determine humanity" has to answer the organisation evidence, and that argument does not answer it.

Balance organs.  Fred Spoor, Bernard Wood and Frans Zonneveld ran high-resolution CT of the bony labyrinth, the inner-ear canals that sense head rotation, across living primates and fossil hominids.  The earliest fossil form to show the modern human morphology is Homo erectus.  The canal dimensions in the Australopithecus and Paranthropus crania resemble those of the living great apes.2020  This is direct evidence about how the animal held and moved its head.  But read what it covers.  Those crania are all from southern Africa, so the 1994 study says nothing directly about afarensis.  The one afarensis inner ear on record is the infant Selam's.  The Dikika team, Spoor among them, reported its canals as like a chimpanzee's.2121  That is one juvenile, and the canal measurements are not in the paper's abstract, so this line is thinner for Lucy's species than for the South African australopiths.

Mandibular ramus.  Yoel Rak, Avishag Ginzburg and Eli Geffen found that the ramus of an A. afarensis mandible closely matches that of gorillas — a form that modern humans, chimpanzees, orangutans and many other primates do not share, and which reappears in the robust australopiths.  Their conclusion is that this casts doubt on the role of A. afarensis as a modern human ancestor.2222  Represent this accurately: Rak and colleagues are arguing that afarensis links toward the robust australopiths, further onto the ape side, not that it is human.  It is a strong result against Lucy being an ancestor and an equally strong result against Lucy being a person.

Shoulder development.  David Green and Zeresenay Alemseged described both scapulae of the Dikika juvenile as displaying traits characteristic of suspensory apes, as do the fragmentary adult australopith scapulae.  The argument is developmental rather than static:  those traits change through modern human growth and stay stable in apes, so the similarity of the juvenile and adult fossil morphologies implies that A. afarensis shoulder development was ape-like.2323  A 2016 paper offers an alternative reading of the same bone, and this article says so.24

A juvenile foot built to grip.  Jeremy DeSilva and colleagues described the 3.32-million-year-old juvenile foot DIK-1-1f, which preserves all the tarsals and the bases of all five metatarsals.  It already had many adult bipedal features — and medial cuneiform traits associated with increased big-toe mobility, plus a more gracile heel, which the authors did not expect from the adult morphology and which they read as selection for juvenile pedal grasping.2525

In plain terms:  baby afarensis could grip with its feet.  Human babies do not.

And this is the same-species counterweight to the fourth-metatarsal argument in the case for.  Point 5 above cites Ward and colleagues on an arched, rigid adult foot.  DeSilva and colleagues describe a mobile, grasping juvenile foot in the same taxon.  Both are real.  The foot evidence in A. afarensis is two-sided, and any advocate presenting only one side of it is presenting half a case.

Where our own side's most rigorous method lands

This is the section that matters most, because it removes the option of dismissing the result as evolutionary bias.

What the method is.  Statistical baraminology takes a published cladistic character matrix — a table of taxa scored for anatomical characters, compiled by mainstream paleoanthropologists for their own purposes — and asks whether the taxa cluster into groups separated by discontinuities.  The input data are not creationist data.  Todd Wood's 2010 analysis reanalysed eight already-published datasets with no rescoring of characters at all.5  The scoring is the mainstream community's.  Only the clustering statistics are ours.

Wood set his predictions before running the analysis.  He predicted that H. sapiens, H. neanderthalensis and H. erectus would group together, that there would be a discontinuity between that group and Australopithecus/Paranthropus, and that H. habilis and H. rudolfensis would fall on one side or the other.

The result divided the hominins into as many as four groups.  Genus Homo including A. sediba; genus Paranthropus; A. africanus; and a fourth group consisting of Gorilla, Pan, Australopithecus afarensis and Australopithecus garhi.5

Read that fourth group again.  Wood's analysis put Lucy's species in the same cluster as chimpanzees and gorillas.

He reported it as a partial confirmation of the creationist position — fossil hominids really do divide into human and non-human categories — and as a surprise on one taxon, noting that against many creationist claims H. habilis, H. rudolfensis and, "most surprisingly," A. sediba belong in the human group.5  On A. africanus he was candid that the evidence for inclusion "appears quite weak."5

The result was rerun eleven years later, at another creationist's insistence, and it did not move.  A creationist critic argued that Wood's distance statistic was untested homebrew and that standard clustering algorithms should be used instead.  Sinclair and Wood took the criticism and reran everything with medoid partitioning, fuzzy analysis, Jaccard distances and silhouette-width diagnostics.

On a 69-character, 12-taxon dataset, every combination of distance metric, character filter and clustering method produced one and the same three-cluster partition, with average silhouette widths of 0.58 to 0.59:6

  1. genus Homo plus A. sediba
  2. chimpanzee plus the remaining Australopithecus species — afarensis, africanus, garhi, anamensis
  3. all three Paranthropus species

On a larger 391-character supermatrix, after dropping the four unscoreable taxa, the partition came out as all Homo plus A. sediba; the living apes plus Ardipithecus ramidus; and the remaining australopiths.6

A third analysis, in 2023, added the skeleton below the skull.  It is given under Wood's own caveat below, because it is the test of that caveat.

No creationist reanalysis has ever moved A. afarensis toward the humans.  The published creationist dissent is aimed at A. sediba and H. naledi, not at rehabilitating Lucy.  Young-earth writers who sort the hominins by other methods, Marvin Lubenow, Sigrid Hartwig-Scherer, Peter Line, Jean O'Micks and the Answers in Genesis anatomists, also put afarensis on the non-human side.  Christopher Rupe's 2017 book and a 2025 Institute for Creation Research piece called the species a mixture of ape and human bones, and Rupe now calls Lucy human (Part 3).2626  Ape or Human?  How Creationists Sort the Fossils gives every writer's placement with its source.

Todd Wood's own sentence about this

Three creationists published a formal discussion objecting to Wood's results.  Their objections open with Psalm 8, 1 Corinthians 15:39 and Acts 17:26, and argue that Scripture makes man a single specially created kind.2727

That does not touch the result.  Nothing in Wood's analysis denies that humans are a separate kind.  The analysis is about which fossils belong to it, and no verse settles a character matrix.

Wood answered the point in 2011, and the sentence he wrote is the one this whole article turns on.  Casually dismissing baraminology because it gave a result "we are personally uncomfortable with would be a serious error."1  He went on to say that creationists who dislike his conclusions — as he says they certainly do — ought to run their own statistical analysis, and that selectively quoting experts or qualitatively listing differences are not adequate refutations.1

That standard is the reason this article reaches the verdict it does.  It is being applied to a result that runs against this site's own preference, which is the only situation in which such a standard is worth anything.

One of the objections to Wood is good, and one is self-defeating.  The good one:  A. sediba rested at the time on two individuals, one of them a juvenile male, and primate sexual dimorphism plus immaturity makes character scoring unreliable.27  That is the same objection Tim White made in the mainstream literature, and Wood's own paper concedes the fragmentary-data problem.  The self-defeating one:  that cladistic characters are just the biased opinions of evolutionists.27  If the scoring is too biased to use, then every creationist argument that cites those same published descriptions collapses with it — and the bias would have to run backwards, because the mainstream scorers who built these matrices call sediba an australopith, which pushes it away from Homo, not toward it.

And the caveat Wood himself insists on

The article would be dishonest to print the result without the limits its own author states in print.

All eight of Wood's 2010 datasets are craniodental only — no postcranial characters.  Many character states are unknown for fragmentary taxa.  And the criteria for choosing baraminologically informative characters, he writes, "remain unknown," which he calls the most serious problem, because two of the datasets he analysed turned out uninformative despite being craniodental like the informative ones.5  He says explicitly that adding postcranial characters might separate some taxa out again.

That test has now been run, and for Lucy's species it cut both ways.  In 2023 Wood and Peter Brummel scored 239 new characters from the skeleton below the skull for 14 taxa, and ran the skull set, the skeleton set and the two combined.7  They then counted how often each pair of taxa landed in the same cluster across 44 partitions.  A. afarensis shared a cluster with Homo sapiens in 18% of them, with A. africanus in 89%, and with chimpanzees, gorillas and Ardipithecus in 34%.7  By a simple majority rule that gives three groups:  the apes with Ardipithecus;  afarensis with africanus;  and Homo with sediba.7

So the skeleton did not move afarensis toward the humans.  It moved it away from the chimpanzees, into a group of its own.  That fits the reading this article ends on, an extinct kind of its own, better than it fits "a chimpanzee."  But the 2023 clusters are weak.  The average silhouette widths for the skeleton set and the combined set, the measure of how cleanly the groups separate, run from 0.15 to 0.35, against 0.58 to 0.59 in 2021, and the authors say their taxon sample "may still be too small to reveal reliable clusters."7  The three Wood-led analyses agree on one thing only:  afarensis is not in the human group.  Marcus Ross, Brummel and Wood, summing up the same year, put it this way:  "it seems very clear that Au. afarensis and Au. africanus are not human."26

A method that cannot score Sahelanthropus or Kenyanthropus at all is not delivering certainty about anything.  It is the best quantitative tool this side of the argument has, and it says what it says, and its author says where it is weak.  All three of those are true at once.

And the caveat Wood does not make: another creationist says the method should be abandoned

This is the disclosure a reader is owed, and this article owes it more than any other in the series, because this article leans on the method hardest.

Colin Reeves, a creationist statistician, published a critique of statistical baraminology in Answers in Genesis' own research journal in 2021.  His conclusion is that the methods of Wood and co-workers "are based on a shaky understanding of statistical principles, and that their use ought to be abandoned."28  His objections are technical and specific:  that treating every character as equally weighted has never been tested, that the distance metric is chosen without argument, that the usual metric counts a shared absence as heavily as a shared presence, that baraminic distance correlation sidesteps the question of statistical significance, and that it is unclear the bootstrap is applied correctly.  He recommends ordinary cluster analysis with defined significance tests.

Reeves is not an opponent of the project.  He calls the goal worthy and Wood's datasets heroic, and says his worry is that misapplied statistics will only hand ammunition to unfriendly critics of creationist research.  That is a fair worry and this section is the answer to it.

Two things follow, and they pull in opposite directions.

The first cuts against the method.  This series' standing rule after Reeves is that no baraminology result may be cited as a measurement.  What Wood's analyses establish is not the location of a created-kind boundary.  It is what creationism's own practitioners got when they ran creationism's own method on published data — which is a fact about the state of the argument, and that is how this article uses it.

The second cuts the other way, and it is the more interesting of the two.  Sinclair and Wood's 2021 paper exists because of Reeves.  They took his criticism, dropped baraminic distance correlation, and reran everything with the tools he asked for — medoid partitioning, fuzzy analysis, Jaccard distances, silhouette-width diagnostics.  The answer did not move.  Every combination of metric, filter and clustering method returned the same three clusters, with Australopithecus afarensis sitting with Pan.6  The result survived being redone by the method its own critic prescribed, which is more than most results in this field can say.

So the honest statement is not that baraminology settles Lucy.  It is that the one quantitative tool young-earth creationism has built for this question has been run twice, eleven years apart, by two sets of authors, using two families of statistics, one of them chosen by the method's sharpest in-house critic — and it has never once put A. afarensis on the human side.  That is one line of five in the section below, and it is the weakest of the five.  The endocranial volumes are a measurement.  This is not.

Why the misclassified-human reading fails

Five independent lines.  Four of them are mainstream measurements.  The fifth is young-earth creationism's own quantitative method, run on the mainstream's own character scoring — which is why that one cannot be dismissed as evolutionary bias.

  1. Endocranial volume: 388 ml for Lucy, 445 ml species mean, against 369 ml for chimpanzees,3 and about 1,350 for humans.4
  2. Brain organisation: ape-like, on the same synchrotron data.3
  3. Balance organs: great-ape-like canals in the southern African australopiths, and chimpanzee-like canals reported for the infant Selam.2021
  4. Development: ape-like scapular ontogeny and a grasping juvenile foot.2325
  5. Our own baraminology: never on the human side in three analyses. It clusters with Pan on skull and tooth characters in 2010 and 2021, and with A. africanus, apart from both apes and humans, once the skeleton is added in 2023.567

What this article claims instead

Not that Lucy was an ape in the ordinary sense.  Not that she was a person.

The defensible claim is more specific and more interesting than either.  Australopithecus afarensis was a habitually bipedal, terrestrial animal with a chimpanzee-sized and chimpanzee-organised brain, chimpanzee-like balance canals, ape-like shoulder development, a grasping infant foot, and an adult foot with arches.  That combination has no living analogue.  The mainstream reads it as an ancestor.  A creationist may read it as a distinct created kind that went extinct.  On creationism's own quantitative method it falls outside the human holobaramin, and once the skeleton is scored it falls outside the chimpanzee cluster too, though only weakly.

That claim survives a hostile reader.  "Lucy was a person" does not, and this site should not spend its credibility defending it.

Part 3: Christopher Rupe, precisely

The most active recent creationist argument about Lucy is Christopher Rupe's, and it is routinely summarised wrongly — including by people sympathetic to it.  This Part states what he actually claims, gives him credit where he is right and where his own movement is wrong, and then says where the argument breaks.

Rupe co-wrote Contested Bones with John Sanford in 2017.  He completed a PhD in earth sciences at Loma Linda University in February 2024 and has been president of Back2Genesis since January 2025.  His hominin research was done between 2011 and 2018; the doctorate was on the Navajo Sandstone.29

What he actually claims

Not that Lucy is a jumble of human and ape bones.  The opposite.

In Creation Research Society Quarterly for Winter 2026, Rupe argues that Lucy was "a genetically isolated small-bodied human, drawn from a pygmy population that lived in the Hadar region of East Africa, during the post-Flood African Humid Period."2  He calls it the Pygmy Human Hypothesis, and he offers it explicitly against two standard creationist positions that he names and rejects — the view that Lucy was a quadrupedal ape, and the view that she was a bipedal ape with an ape's head.

His mixture claim runs at the level of the genus, and it runs the opposite way from the usual creationist one.  He is not saying human bones were smuggled into Lucy's skeleton.  He is saying Lucy's skeleton is human, that calling it Australopithecus was an error, and that the error then propagated — once Lucy's pelvis becomes the reference standard for the genus, every later pelvis that resembles it gets filed under the same name.  His conclusion is that the A. afarensis collection "includes true human bones that were misclassified—far more than has been previously recognized.  Lucy is just one of many."2

Anyone who summarises him as "Lucy is a chimera" has him backwards.  Getting that wrong would be the most damaging error an article could make about him.

The thing he is right about, which his own movement has been wrong about for thirty years

For three decades, creationist presentations have used a 1994 NOVA clip in which Owen Lovejoy takes a rotary cutting tool to a piece of Lucy's pelvis.  It circulates under titles like "Fixing Lucy's Pelvis with a Power Saw."  The implication is fraud.

Rupe says the fraud charge is wrong, and he says it in print, in the flagship creationist research journal:  "The allegations of fraud or a manipulated reconstruction do not stand up to scrutiny."2

And his reason is anatomical, not deferential.  The posterior third of Lucy's iliac blade was crushed and bent forward and outward by nearly 90 degrees, carrying the joint surface with it.  When the damaged hip bone is articulated with the sacrum in the position the bones are now fused into, the whole thing rotates so that the ischium and pubis point straight out perpendicular to the sacrum — which Rupe calls an anatomical impossibility.  And it is only in that impossible position that the iliac blades lie flat like a chimpanzee's.2

So on Rupe's reading, the chimp-looking, un-reconstructed Lucy that creationist audiences have been shown is the artefact, and Lovejoy's restoration is the correction.

That matches what Lovejoy said on camera in 1994.  The transcript of the episode is free and was read for this article.  Lovejoy explains that one part of the pelvis had pressed so hard into the other that it broke it into pieces which then fused in that position, and that the two bones therefore now fit together "in an anatomically impossible position."3030  A creationist and the man his movement accuses of fraud agree, thirty-two years apart, about the physical state of the specimen.

And the stronger half: he removes the reconstruction from the argument entirely

This is the part of Rupe's case that deserves the most credit, because it does not ask anyone to trust Lovejoy at all.

He points out that the human-shaped result does not depend on any one reconstruction.  Peter Schmid produced an independent one in 1983, Schmid and Häusler another in 1995, and a digital reconstruction was published by Brassey and colleagues in 2018.  Rupe stacks all three against Lovejoy's and shows the overall shape does not differ dramatically; the disagreements are about birth-canal dimensions for an obstetric analysis, not about whether the pelvis is bowl-shaped.2

And the 2018 digital reconstruction was built without restoring the damaged sacroiliac joint at all — the team left the gap visible — and still produced a human-shaped pelvis.  Its dataset is public.2

That is a good argument and this article endorses it.  A conclusion that four independent workers reach from the same bones, one of them while deliberately declining to repair the damaged region, is not an artefact of one man's judgment.  The "power saw" line should be retired from creationist use, and Rupe supplied the reason.  Part 8 gives the separate reason from the video itself.

He changed his mind, and the dates matter

Rupe's public statements about Lucy fall into two periods, and treating them as a contradiction would be unfair.  They are successive positions.

The 2019 position, in his own words.  In an interview about Contested Bones published by Creation Ministries International in 2019, he described the book's argument on A. afarensis:  prominent members of the paleoanthropological community, he said, "have argued persuasively in favour of afarensis as a jumble of human (Homo) and ape-like (Australopithecus) bones."3131  Nowhere in that interview does he suggest that Lucy herself is human.

The 2026 position is the Pygmy Human Hypothesis above:  Lucy is one whole small human.

The change is datable, and he dates it himself.  In a lecture in March 2025 he told the audience he had a theory about Lucy that no creationist had proposed before, that he had held it privately for several years, and that he had first stated it in public only days earlier at a creation fellowship meeting.  In the same lecture he said he had personally believed the Lovejoy fraud claim and had changed his mind after buying a cast of the un-reconstructed fossils and satisfying himself the repair was necessary.3232

A caution on that source, applied throughout this article.  Those statements were read from YouTube's automatic captions, not from the audio.  Automatic captioning mangles names and numbers badly, so nothing from that lecture is quoted verbatim here and no figure is taken from it.  It is reported as content, not as words.

One consequence for anyone else writing about this.  A short article Rupe co-wrote for the Institute for Creation Research in August 2025 states the old position, and cites Contested Bones p. 113 for it.3333  That is not a contradiction of the peer-reviewed paper published three months later.  It is the earlier position, restated in a co-authored piece, with the book as its footnote.  It also contains a factual error that Rupe does not make when speaking for himself — see Part 4.

Where the argument breaks: one word in a parenthesis

Rupe's list of human traits in Lucy's pelvis is mostly shape and proportion.  One item is not.  It is a developmental claim, and it is the one he leans on hardest.

The anterior inferior iliac spine — a bony projection on the front of the hip bone — can form in two ways.  In some primates it grows out of the main bone.  In others it forms from a separate secondary ossification centre, its own little growth plate.  Rupe states the criterion as the presence of a secondary ossification centre "exclusive to obligate bipedal hominins (humans)," and cites Owen Lovejoy and Melanie McCollum for it.

The source was opened and checked.  Their sentence reads:  "What distinguishes the AIIS in hominids from those in apes is not its protuberance (those of Gorilla are often very prominent), but rather its emergence from a novel, separate physis, a hominid adaptation that is almost certainly associated with dramatic expansion of iliac isthmus breadth."3434

The quotation is accurate.  The parenthesis is not in it.

"Hominid" in that sentence is a clade, not a species.  The whole paper is about Ardipithecus ramidus.  Its title is "Spinopelvic pathways to bipedality:  new evidence from the pelvis of Ardipithecus ramidus."  The citation attached to that very sentence is the 2009 Science description of the Ardi pelvis, which reports exactly this feature in Ardi.34

So the trait Rupe uses to certify Lucy as a modern human is, in the source he cites for it, a trait of a clade that his own framework classifies as non-human.  Take away the parenthetical "(humans)" and what remains is that Lucy shares a derived pelvic trait with Ardipithecus and the other australopiths.  That is not an argument that she is human.  It is an argument that she was a biped, which nobody on any side now disputes.

And the point turns on him from a direction he cannot dismiss as evolutionary bias.  In 2019 he and Sanford agreed with mainstream critics that Ardi "appears to be nothing more than an extinct ape."31  On his own 2026 criterion, his own 2019 extinct ape is a human.  Donny Budinsky, a young-earth creationist, put the Ardipithecus objection to him directly and reports the reply that Ardi's pelvis was crushed "roadkill."3535  That answer is about a reconstruction.  The criterion is about a growth plate, and a growth plate is not a matter of reconstruction.

The same habit, a second time

Rupe's slide on the Kadanuumuu pelvis reads that "the pelvis is essentially of modern human aspect and differs little from that of modern humans."

The source is the chapter on that specimen's pelvic girdle in the 2016 Springer volume on it.  Its abstract was read for this article.  What it says is:  "The pelvis is essentially of modern aspect, and differs little from that of modern humans save in a few minor respects, such as, for example, size of the auricular surface and acetabulum."3636

Three changes.  "Human" is inserted into "modern aspect."  "Save in a few minor respects" is dropped.  And the sentence two lines later is omitted:  the pelvis's general shape confirms the overall Australopithecus pattern of platypelloidy — a flattened, transversely wide pelvic inlet, which is the australopith signature and is not the modern human pattern.36

The authors are saying, inside one abstract, that this pelvis is broadly modern in aspect and australopith in shape.  Rupe prints the first half.

The pattern, named once

Two independent instances.  Both on quotations from Owen Lovejoy.  Both consisting of a small insertion or omission that converts a statement about the hominin clade into a statement about modern humans.  That is a pattern, and this article names it plainly because an audit that names other people's quote-handling has to name a creationist's too.

And the same audit found the case that runs the other way, which must be printed with it.  Rupe quotes Alba and colleagues on A. afarensis hand proportions being "fully human."  The abstract was read for this article, and the wording really is "fully human" — stronger than expected, not weaker.13  And Rupe reads out the paper's own caveat, that the conclusion holds whether or not the bones belong to a single individual.  That is the sentence a careless advocate drops.  He did not drop it.

The same is true of his handling of a Leslie Aiello quotation:  in the 2025 lecture he quotes her and then immediately tells the audience that she would not agree with the creationist reading of it, because by "ape-like" she means an animal that walked upright and was human-like from the neck down.32  Volunteering the disconfirming gloss on your own quotation is the opposite of quote-mining.

The honest summary is that Rupe quotes accurately most of the time and inaccurately on the two occasions where accuracy would have cost him the argument.

The structural problem underneath both errors

Six of Rupe's ten pelvic traits are shape or proportion measures — bowl shape, sacrum width, iliac height, sciatic notch depth, isthmus breadth, absence of lumbar capture by the iliac blades.  Every one of them comes from comparative work designed to separate obligate bipeds from quadrupedal apes.

A trait that separates bipeds from quadrupeds will place any biped on the human side, human or not.  The paper never presents a measurement that separates Homo sapiens from Australopithecus.  It presents measurements that separate bipeds from apes, and then reads a biped result as a human result.

That is the same structural weakness this article finds in David Menton's argument running in the opposite direction — Menton's case that Lucy is an ape leans on the lateral flare of the ilium, which requires rejecting the reconstruction, and no competing reconstruction by a creationist has ever been published.  The anatomists who did publish competing reconstructions are not creationists and did not conclude "ape."

Todd Wood's own organisation, reporting Rupe's 2025 conference talk, put the criticism from a third direction:  "Rupe argues that other creationists have focused on minutiae to distinguish between australopithecines and humans.  He advocates for a more general approach, focusing less on anatomical details and more on the overall similarity of bones."3737  Coming from the people who built the character matrices, that last sentence is not a compliment.

One quantitative test that has been run against him

Rupe treats a small Hadar knee, A.L. 129-1, as a second small-bodied adult human living near Lucy.

That exact comparison has been run.  Michael Lague tested the large A.L. 333-4 against the small A.L. 129-1a using randomisation and canonical variates against ten living hominoid reference samples.  The size difference "can be easily accommodated within most hominoid taxa at the subspecific level," the shape difference does not differ statistically from any average pattern of femoral shape dimorphism among living hominoids, and — the sentence that decides it — "the two Hadar fossils appear to be much more similar to one another in overall shape than either specimen is to any extant hominoid group."3838

The two knees group with each other, not with humans.  Rupe does not cite the paper.

What has and has not been answered

No mainstream paleoanthropologist has responded to Rupe on Lucy.  A search found none.  CRSQ is not indexed in mainstream databases, which is a sufficient explanation and is not evidence either way.

The substantive responses so far are all from inside creationism, which is worth noticing on its own.  Donny Budinsky's is the best supported, and Part 4 gives his argument, which this article independently confirmed.  Peter Line, the long-standing hominin specialist at Creation Ministries International, presented a video rebuttal in May 2025; his published position is in Creation magazine and was not obtained for this article, so nothing is attributed to him here.

And one thing must not be asserted.  A search of Todd Wood's blog, his organisation's site and the Journal of Creation Theology and Science found no review by Wood of Contested Bones or of the Pygmy Human Hypothesis.  What is on record is his data, which disagrees with Rupe's conclusion without engaging his paper.

One further boundary this article observes.  Contested Bones has a chapter on Homo naledi, and Rupe has never restated its position in any public talk, interview or paper.  No position on H. naledi is attributed to him anywhere in this article, and readers should treat any secondhand claim about his naledi view with suspicion until someone quotes the book directly.

The Homo naledi article has since read that chapter of the book and quotes it directly.

Part 4: Why the mixture argument fails on excavation, not on anatomy

There is a family of creationist arguments that says the hominin fossils are assemblages of bones from different animals, assembled by people who wanted an ancestor.  It is a checkable claim, and it has been checked.

It fails — but not for the reason most critics give, and the honest version concedes more to it than most critics do.

One bone in Lucy's skeleton really is foreign, and mainstream anatomists found it

In 2015, Marc Meyer, Scott Williams, Michael Smith and Gary Sawyer reassessed the vertebrae associated with Lucy while building a reconstruction at the American Museum of Natural History.  Lucy is associated with nine vertebrae.  One of them, A.L. 288-1am, an upper thoracic neural arch, struck them as unusually small.39

Their case that it is not hers:

  • Size. It is 12% smaller than the T6, in a position where it should be larger. Against the expected within-column pattern the discrepancy is about 23%. Lucy's other thoracic vertebrae follow the expected pattern closely.39
  • Four non-metric characters present in baboons and geladas and absent in apes: a furrow on the inferior margin of the neural canal, a process feature on the inferior articular process, a laminar trigon, and a ventral crest on the transverse process.
  • A discriminant function analysis classifies it as Theropithecus — a gelada baboon — with 100% probability, and it falls inside the 95% confidence ellipse for Theropithecus on the principal-components plot.39
  • The species assigned is Theropithecus darti, the dominant large monkey at Hadar in that interval.

It took forty years to catch.  The 1982 monograph had already noticed the specimen was odd — it described it as "polished or even 'water-worn' and is the only specimen from A.L. 288 to display these characters" — but published no figure of it, and casts do not reproduce surface texture.39

And the depositional setting is a moving-water one, which the paper concedes in its own words.  Lucy came out of a sandstone sheet read as a sinusoidal stream channel plus a crevasse-splay deposit spilling across a floodplain.  That unit is usually thin; where Lucy was found it is 3 m thick, which the authors say indicates a locus of increased deposition "with high potential for taphonomic displacement of a small bone."39

And Lucy was a surface find.  William Kimbel, who has curated the Hadar collection for decades, writes of the 1973–74 Hadar hominins:  "Although all of these specimens were surface finds, their excellent state of preservation and unprecedented degree of association of skeletal parts testified to highly favorable depositional and taphonomic contexts."4040  The material was not excavated in situ with each fragment plotted.  A published piece-by-piece spatial plot for Lucy does not exist, and a creationist is entitled to press that.

That is the strongest form of the mixture argument, and it is entirely built out of mainstream sources.  This article gives it in full before answering it.

But the same paper cleared everything else, and cleared it positively

The Meyer team's own summary is that their reassignments "simply refine earlier work and confirm that the remainder of the A.L. 288-1 axial skeleton was correctly attributed to A. afarensis."39

And they did not clear it by assertion.  They cleared it by articulation.

Three of Lucy's vertebrae physically articulate with one another consecutively.  A fourth articulates with the third, and a fifth with the fourth.  The revised sequence produces a continuous articular series of thoracic vertebrae running from T6 to T11 — six bones in an unbroken run.39  Bones that fit each other at their joint surfaces, in order, are one spine.

Two of them also share a disease.  Both show Scheuermann's kyphosis, with matching bony lipping at the margins where they meet.39

There is a third line, and it has to be stated with its weakness.  No element in Lucy's skeleton is duplicated — no second left femur, no second mandible.  With 47 catalogued bone specimens from one small patch of hillside, two individuals would be expected to produce at least one duplicate.  That argument is sound as far as it goes, but it is an argument from absence — and the one element that was in effect a duplicate, a second wrongly sized upper thoracic vertebra, is exactly the element the 2015 paper removed.

The honest score:  one foreign bone out of nine vertebrae, and out of about 47 catalogued specimens.  The method that caught the intruder was applied to the rest and cleared them.  Anyone claiming more mixture has to explain why the size-regression and articulation tests that caught A.L. 288-1am catch nothing else.

Two skeletons settle the general question, and neither is mentioned in the argument

The mixture claim is not really about Lucy.  It is about whether an ape-like skull can be shown to belong on a human-like body.  There are two specimens where that question has a physical answer, and neither appears anywhere in Rupe's public work.

Selam.  DIK-1-1, a roughly three-year-old A. afarensis, was recovered from a single sandstone block at Dikika, about 10 km from Hadar.  It preserves the skull and the postcranium together, in one individual.  The describing paper's own summary of what that one individual is:  the skull shows most features diagnostic of the species, the hyoid bone has "a typical African ape morphology," the scapula is "gorilla-like" with "long and curved manual phalanges," and the foot and lower limb give "clear evidence for bipedal locomotion."41

Ape hyoid, ape shoulder, curved ape fingers, bipedal foot.  One three-year-old.  One block of rock.

That is precisely the combination a mixture hypothesis says cannot be one animal.  Selam is the control experiment, it was found at a different locality thirty-two years after Lucy, and it comes out against the mixture reading.

And Selam directly answers the argument as it is actually made.  Rupe's case for detaching the ape skulls from the human-looking postcrania is that they come from different localities and different levels with no physical association, so there is no way to determine that a given ape-like skull belonged on a given human-like body.32  That is a fair argument about A.L. 444-2 and Kadanuumuu.  It is not available against Selam.  Selam is the physical association he says does not exist.

Little Foot.  StW 573 is a near-complete Australopithecus skeleton from Member 2 of the Silberberg Grotto at Sterkfontein, excavated in place over roughly two decades.  The stratigraphic study of the deposit reports "the presence of a complete and articulated Australopithecus skeleton with no observable biogenic modification," states that StW 573 is the only hominin in the current Member 2 assemblage, and reports the surrounding fauna as likewise articulated and unmodified.42

This is a death-trap accumulation, not a stream deposit — the taphonomic opposite of the sandstone Lucy came from.

So StW 573 is one animal, beyond argument, with its skull attached to its own body.  That skull is unambiguously ape-like.  Its pelvis is australopith, and if anything more human-like than Lucy's.  A 2026 statistical study of its hip bone finds that Little Foot and StW 431 "are consistently classified together with modern humans," while Lucy's A.L. 288-1 sits "more peripheral to modern humans."4343

Either Little Foot is human, which nobody will accept, or a pelvis that sorts with modern humans does not make an animal human.

Credit where it is due:  a creationist made this point first.  Donny Budinsky, a young-earth creationist who says he has argued the pygmy view himself in past debates, published the Little Foot test in August 2025:  "It cannot be argued that Little Foot is a mixed species."35  His conclusion was that there are still too many problems with the Pygmy Human Hypothesis for creationists to adopt it.  Both of his factual premises were independently confirmed for this article, which makes his the best-supported published criticism of Rupe on Lucy — and it came from inside the movement, not from outside it.

The 1976 "Homo and Australopithecus coexisted" argument

A version of the mixture argument leans on the history of the Hadar collection.  It goes like this:  in 1976 Donald Johanson and Maurice Taieb assigned the Hadar fossils to two different genera; in 1978–79 Johanson and Tim White lumped everything into one new species; therefore the human-looking bones and the ape-looking bones were forced together to manufacture an ancestor.

The first two facts are correct.  The 1976 abstract's last sentence reads:  "The collection suggests that Homo and Australopithecus coexisted as early as 3.0 Myr ago."44  And the reassignment did happen.

The stated motive is not supported, and the published account of the reasoning contradicts it.

Why the 1976 label said "Homo".  Kimbel and Delezene explain that the decision rested on the contrast with the later robust australopiths, plus the weakness of the case for A. africanus outside South Africa.  In their words, the analytical focus at the time was less on characters shared uniquely with later members of the Homo lineage than on the specialised robust features those fossils lacked.40  In plain terms:  these bones were called Homo because they were not robust australopiths — a default assignment, made before cladistic method took hold, under a dietary hypothesis that has since been abandoned.  Philip Tobias dissented at the time and called them A. africanus.

Which way the 1978–79 change ran.  Kimbel was Johanson's research assistant during the December 1977 sessions where the decision was made.  His account:  "Once the decision was made to treat the entire combined sample as a single species, the links between the Hadar and Laetoli hominins and the Homo lineage, though tenuous from the outset, were further weakened," as a primitive craniodental profile emerged as the pooled sample's dominant morphological signature.40  Two A.L. 333 specimens drove it, and together they gave a cranial gestalt closer to a large male chimpanzee or a female gorilla.

Lumping made the sample look more ape-like, not more human.  It also removed Homo from Hadar entirely, which is the opposite of manufacturing a human ancestor out of a collection.

So the facts survive and the inference does not.  The article-length version of this argument should say that the Hadar hypodigm genuinely is a lumped assemblage, assembled in 1978–79 out of material that two of its own describers had called Homo three years earlier — that is real history and it is worth telling — and then say what the lumping actually did.

One factual error to correct, and whose it is

The short 2025 piece Rupe co-wrote for the Institute for Creation Research states that Lucy was "extracted from a large, mixed bone bed in 1974."33

That is false.  The large mixed bone bed at Hadar is A.L. 333, a different locality — two adjoining hillsides littered with fossils, around 200 catalogued specimens of at least 13 individuals.  A.L. 288 is a small locality that produced one hominin individual, plus the intruded monkey vertebra.

And the error is not Rupe's.  In a recorded lecture five months earlier he keeps the two localities rigorously separate, treating A.L. 333 as the first-family site on a hillside and Lucy as a different find from a different place.32  He gets it right on camera before the co-authored article got it wrong.  Attribute the error to the article, not to the man.

One correction owed in the other direction

A sympathetic creationist review of Contested Bones by Ronny Nalin of the Geoscience Research Institute rejected the book's claim that the Australopithecus sediba fossils are a mixture of individuals from different species, on the grounds that the original excavation reports describe the remains in close and anatomically credible association.4545  That criticism was fair when it was written, and Nalin also credited the book for showing readers that the debate inside paleoanthropology is real and "not just the fabrication of two fringe dissidents."45

But mainstream support for a two-taxa reading of sediba now exists.  Yoel Rak and colleagues argued in 2021, from mandibular ramus morphology, that the two Malapa individuals "represent two separate genera:  Australopithecus and Homo."46

Note carefully what that does and does not do.  It is two individuals of different taxa at one site, not one chimeric skeleton, so it does not rescue a claim that a single sediba skeleton is a composite.  It does show that sediba's taxonomy is genuinely contested by mainstream anatomists, which was Rupe and Sanford's underlying point.  A 2016 paper argued the opposite from the same anatomy, so the question is live.

Part 5: What must be conceded: Laetoli

The footprints are the strongest evidence in this whole field and they are not a reconstruction.

Site G, three trackways in cemented volcanic ash, is called in Nature the oldest unequivocal evidence of obligate bipedalism in the human lineage.8  Raichlen's experimental test matched the weight transfer to a human-like extended-limb gait rather than an ape's flexed-limb gait, making it the earliest direct evidence of kinematically human-like walking.9  That result cuts against the creationist preference for reading australopiths as ordinary apes, and this article prints it as such.

The same paper states its own limit:  the prints say nothing about the locomotor mechanics of earlier hominins.9

What is not conceded is that the gait was a modern human's.  That question is open, and the newer test runs the other way.  In 2016 Kevin Hatala, Brigitte Demes and Brian Richmond had habitually barefoot people (245 prints from 41 walkers) and two chimpanzees walking upright make footprints in the lab, and compared both with five Laetoli G1 prints.  Raichlen's test had used people walking bent-legged as the stand-in for an ape;  Hatala's was the first controlled study of chimpanzees making footprints.10  The Laetoli prints were "morphologically distinct from those of both chimpanzees and habitually barefoot modern humans," and the trackmaker "probably used a more flexed limb posture at foot strike than modern humans."10  Their toe impressions were shallower than human prints and not significantly different from chimpanzee prints, and the arch they record is intermediate.10  Raichlen and Adam Gordon answered in 2017 with a paper whose title gives their verdict:  "Interpretation of footprints from Site S confirms human-like bipedal biomechanics in Laetoli hominins."47  Jack Stern and Randall Susman had read a walk with less straightening at hip and knee than ours out of the Hadar bones in 1983, a generation before either footprint study.4848

Two limits keep this from becoming a young-earth win.  Hatala and colleagues do not infer an ape's gait:  the difference was "slightly but significantly different from our own."10  And it is five fossil prints against one laboratory's reply.  What the dispute does show is that "human-like" in Part 2 is the claim of one side of a live argument, and not a settled reading of the prints.

Who made the prints is inferred, not observed.  No bones lie with them.  The mainstream credits A. afarensis because it is the only hominin known from the Laetoli beds of that age, which Hatala and colleagues call "probably but not certainly" right, noting that Russell Tuttle and colleagues argued for a different, undiscovered maker.108  Young-earth writers have drawn the other conclusion.  Elizabeth Mitchell of Answers in Genesis wrote in 2011 that "the footprints appear to belong to modern humans, albeit barefoot ones."4949  On a young-earth timeline that reading costs nothing, since humans and australopiths could have lived at the same time.  But it is the weakest reading on the evidence, not the strongest.  Hatala's barefoot humans are exactly the comparison it needs, and the prints did not match them.  If the prints are a little less human than Raichlen thought, that helps the case that afarensis made them and hurts the case that people did.

Two further Laetoli findings complicate everyone's story, including this article's.

Body size.  The 2016 site S trackway gives stature estimates for one individual that exceed anything previously reconstructed for A. afarensis from either skeletons or footprints, which the authors read as marked sexual dimorphism inside one species.17  That cuts both ways.  A large individual walking beside a small one damages the picture of a uniformly chimp-sized ape; but marked dimorphism of that kind is an ape-like pattern, not a human one.

And the dimorphism question is unsettled between two open-access papers.  Reno and Lovejoy, working from the skeletons rather than the footprints, conclude that balanced analysis of the afarensis assemblages confirms only moderate dimorphism — the human-like pattern.5050  These two papers disagree, both are open access, both are recent, and this article prints both.  The disagreement is itself the finding:  the same species reads as gorilla-like or human-like in dimorphism depending on which class of evidence gets the weight.

Two kinds of biped on one surface.  Five consecutive footprints at site A were found in 1976, marginalised because they seemed to have curious affinities with bears, lost, relocated in 2019 and republished in 2021 — and they turn out to be more hominin-like than ursid.  But their foot proportions, gait parameters and 3D shapes are readily distinguished from site G's, which the authors take as evidence that at least two hominin taxa with different feet and different gaits were walking at Laetoli at the same moment.8

That finding complicates any story — evolutionary or creationist — that treats "bipedal at 3.66 Ma" as a single fact about a single population.

Part 6: Homoplasy measured inside Australopithecus

Every family tree for these animals, and Todd Wood's baraminology too, runs on cladistic analysis of skull and tooth characters.  That method failed its own controlled test:  run on living primates whose molecular trees are known, it produced false clades at 95% and 98% bootstrap support.5151  The overview, Part 3, gives the test in full.  This Part gives the two measurements of convergence inside Lucy's own genus.

Two peer-reviewed results put numbers on convergence in this group directly, and both bear on the Lucy question.

The human-like limb joint proportions of A. afarensis are, on the mainstream's own analysis, convergent rather than inherited.  Matching modern human joint proportions requires a series of evolutionary reversals under every competing phylogenetic hypothesis, so independent evolution in A. afarensis is the more parsimonious explanation.11

Read that against the case for Lucy in Part 2, point 3.  One of Lucy's most human-like features is explained by the mainstream as homoplasy — a resemblance that arose independently.  That cuts against a simple "she sorts with humans, therefore she is one" inference, and it also cuts against a simple ancestral reading.

And the gorilla-type mandibular ramus in A. afarensis and the robust australopiths must, Rak and colleagues argue, be independently derived, because modern humans, chimpanzees, orangutans and many other primates share a different form.22

Part 7: Objections, one at a time

"Lucy is just an ape."

This is the standard young-earth position, and it should be heard in its own words first.  David Menton, the anatomist who wrote Answers in Genesis' chapter on ape-men, put it this way in 2010:  "These apes are known to be long-armed knuckle-walkers with locking wrists.  Both the hands and feet of this creature are clearly apelike."5252

Half of that has real secular support.  Stern and Susman's 1983 monograph, which Menton cites, concluded that A. afarensis "possessed anatomic characteristics that indicate a significant adaptation for movement in the trees."48  Brian Richmond and David Strait reported in Nature in 2000 that the lower ends of two forearm bones, one of them Lucy's, "retain specialized wrist morphology associated with knuckle-walking."5353  Green and Alemseged's shoulder blades (Part 2) point the same way.

The other half goes past its sources.  Richmond and Strait read the wrist as a leftover from a knuckle-walking ancestor, not as proof that Lucy walked on her knuckles;  their title is "Evidence that humans evolved from a knuckle-walking ancestor."  Tracy Kivell and Daniel Schmitt then found the same wrist features in primates that do not knuckle-walk, and concluded that in hominins they are "evidence of arboreality, not terrestriality."5454  Stern and Susman, for their part, accepted that the species walked upright on the ground, and called it "very close to what can be called a 'missing link.'"48  So the secular support carries "an ape that climbed," not "an ape that knuckle-walked."

And the plain label gives away a real finding.  She was a habitual biped on the ground.  The Laetoli footprints are not a reconstruction, and nobody disputes that their maker walked upright;  how human the gait was is disputed (Part 5).  Her adult foot has arches and no ape-like midtarsal break, on a mainstream description.12  No living ape does any of that.  The young-earth baraminologists say the same about the label.  Ross, Brummel and Wood "encourage creationists to therefore be cautious and avoid the term 'ape kind,' which implies there is only one such created kind."26

The accurate claim is that A. afarensis has no living analogue.  Chimpanzee-sized brain, chimpanzee-organised brain, great-ape balance organs, ape shoulder development, an infant foot that grips, an adult foot with arches, and an obligate bipedal gait.  Calling that "just an ape" is a description that no ape fits, and a skeptic will say so.

"Lucy was a human, misclassified."

Answered at length in Part 2.  It fails on five independent lines, the fifth of which is young-earth creationism's own quantitative method.

"Brain size does not determine humanity, so 388 ml proves nothing."

Half right, and the half that is wrong is the half that matters.

Brain size alone does not decide the question, and this article grants that.  But the argument answers a volume and the evidence is not only a volume.  The same study reports ape-like brain organisation, read from the position of the lunate sulcus.3  Organisation is a structural claim, not a size claim, and stature does not affect it.  A pygmy human has a small body and a human brain layout.

And the volume is not marginal.  The smallest normal adult human cranial capacities on record sit above the top of the entire measured A. afarensis range.19

"Cladistic characters are just the biased opinions of evolutionists."

Self-defeating, and it has been used by creationists in print.27

If the published character scorings are too biased to be trusted, then every creationist argument that cites those same published descriptions goes with them.  And the bias would have to run backwards:  the mainstream scorers who built these matrices classify A. sediba as an australopith, so any bias in the data pushes it away from Homo, not toward it — yet the analysis pulls it in.

The real problem with these matrices is the one Wood states himself:  they are craniodental only, they are riddled with missing character states, and nobody knows which characters are informative for the purpose.5  That is a much better objection, and it is available without accusing anyone of dishonesty.

"Baraminology gave an uncomfortable answer, so ignore it."

Todd Wood answered this before anyone asked:  dismissing the method because it gave a result "we are personally uncomfortable with would be a serious error."1  His recommendation was that creationists who dislike the result should run their own analysis.  Sixteen years after Wood's first hominin analysis, nobody has produced one that moves A. afarensis toward the humans.  The one that moved it at all, the 2023 run with the skeleton added, moved it away from the chimpanzees and into a group with A. africanus (Part 2).

"Australopithecus sediba is a mixture of two individuals from different species."

The original form of this claim was rejected by a sympathetic creationist reviewer, on the grounds that the excavation reports describe the remains in close and anatomically credible association.45

But a two-taxa reading of the Malapa material now has mainstream support — Rak and colleagues argue from mandibular anatomy that the two individuals represent two separate genera.46  That is two individuals of different taxa at one site, not one chimeric skeleton.  Use the accurate version.

Part 8: Two claims from our own side that do not survive, and two habits

An audit that names other people's errors has to name its own first.  Two claims from our own side are retired here;  three more span the genera and are in the overview, Part 4.

1. "Lovejoy cut up Lucy's pelvis with a power saw"

This is the most serious one, because it verges on an accusation of fraud, and the evidence that clears him is in the same clip.

The clip is 52.8 seconds, excerpted from the 1994 NOVA episode "In Search of Human Origins."  Frames were extracted from it and inspected directly for this article's research dossier.  At roughly 16 to 19 seconds the video does show a hand-held motorised rotary cutting tool with a small disc, throwing dust, cutting a pale fragment held between the fingers.  So the popular title is visually accurate about what is on screen.55

What the clip does not show is any cutting of the original fossil — and the narration in that same clip says so.

The full episode transcript is free online and was read for this article.  Donald Johanson's narration states that the perfect fit of the fused fragments was an illusion which made Lucy's hip bones seem to flare out like a chimpanzee's; that Lovejoy decided he could restore the pelvis to its natural shape; that he made a copy in plaster rather than tamper with the original; and that he then cut the damaged pieces out of the copy and put them back together.30

A plaster cast is what is being cut.  Johanson says so in the same breath.  Any use of this clip that implies the fossil was cut is a misrepresentation, and it must not appear on this site.

And recall Part 3:  a young-earth creationist with a geology PhD reached the same verdict in the flagship creationist journal, on anatomical grounds, and reports that he used to believe the fraud claim himself.2

There is a legitimate criticism here, and it is worth keeping because it is much harder to answer.  A reconstruction that converts an ape-like pelvic flare into a human-like one, and which is the primary evidence for a locomotor claim, was shown on television before it was documented in the technical literature.  Günter Bechly has argued that the procedure was never properly documented in a journal at all, only in a 1979 conference abstract.  That specific claim could not be checked for this article — the three papers needed to test it are behind paywalls — and it should not be repeated until someone reads them.56

2. "Lucy's knee was found a mile away from the rest of her"

The claim.  In 1987 Tom Willis of the Creation Science Association for Mid-America reported a question put to Donald Johanson after a lecture in November 1986:  how far from Lucy did he find the knee?  Willis gave the answer as "Sixty to seventy meters lower in the strata and two to three kilometers away," and added:  "Only under questioning did [Johanson] admit that the knee was found over a mile from Lucy.  To the best of our knowledge this admission has not appeared in print".  Jim Lippard's survey lists eighteen creationist writers who repeated the story, and only three public corrections or clarifications.5757

Why it fails:  these are two fossils, not one.  The knee Johanson found was A.L. 129-1, picked up in the first Hadar field season of 1973, a year before Lucy, A.L. 288-1, was found in 1974.40  Johanson gave the knee its own chapter in his 1981 popular book, five years before the lecture, and Lucy a separate one.5858  Nobody has ever catalogued the 1973 knee as part of Lucy.  The distance in the answer was the distance between two specimens, and it had been in print all along.

And the trait the knee was used for does not depend on it.  The angled thighbone that makes a knee sit under the body is present in adult afarensis femora and in the infant Selam, whose skeleton was found in one block.  That matters because "the feature develops as an ontogenetic response to the adoption of bipedal behavior."40  The knee argument was never needed to show that the species walked upright, and the creationist case loses nothing by dropping it.

And two habits, rather than claims

Quoting mainstream scientists through news coverage rather than from their own publications.  The 2010 creationist discussion of Wood's baraminology quotes Tim White and Chris Stringer, both by way of a news article, and uses them as authorities in the same paper that dismisses mainstream character scoring as biased.27  Mainstream opinion cannot be biased when it produces an unwelcome grouping and authoritative when it produces a welcome one.

And the reverse habit, on the other side.  Two of Christopher Rupe's quotations, both from Owen Lovejoy, are altered by a small insertion or omission that converts a statement about the hominin clade into a statement about modern humans.  Part 3 gives both, and gives the case where he quoted fairly.

Both habits produce the same failure, and neither side gets a pass on it here.

What would change this verdict

Stated as conditions, so a reader can hold this article to them.

  • An enamel proteome from any australopith. Enamel proteins have been recovered from southern African Paranthropus, so this is technically within reach. It would test Part 2 on a molecular axis. But the 2026 Homo naledi proteome shows how little enamel can settle: it did not settle naledi's classification, as Homo naledi and the Rising Star Claims explains.
  • A creationist reanalysis that moves A. afarensis into the human cluster, using stated methods and published data. Sixteen years of hominin baraminology have not produced one; the 2023 run with the skeleton added moved it away from the chimpanzees, not toward the humans. Todd Wood asked for exactly this in 2011.
  • A measurement that separates Homo sapiens from Australopithecus, rather than bipeds from quadrupedal apes. Part 3 shows that the Pygmy Human Hypothesis rests on the second and reports it as the first. A metric that did the first would be a genuine contribution from our side.
  • Reading three papers. Johanson, Lovejoy and Coppens 1982; Tague and Lovejoy 1986; and the Lovejoy 1979 abstract would settle whether the AL 288-1 reconstruction was ever documented in the technical literature. Until then this article does not make that claim in either direction.

Verdict

Lucy was not a human, and she was not an ordinary ape.  Australopithecus afarensis was a habitual biped with a chimpanzee-sized, ape-organised brain, chimpanzee-like balance canals, ape-like shoulder development and an infant foot built to grip.  Five independent lines say she was not human, and the fifth is young-earth creationism's own quantitative method.  Christopher Rupe is right that the pelvic reconstruction is sound and wrong that Lucy was a pygmy human.  The mixture argument fails on excavation:  one foreign bone out of about 47, and two other skeletons, Selam and Little Foot, settle the general question.  The Laetoli footprints are real and not a reconstruction, and this article concedes that their maker walked upright;  whether the gait was fully human is disputed between two laboratories, and the newer test says it was not.  The older and thinner material is in Sahelanthropus, Orrorin, and Ardipithecus.

Sources

The two research dossiers behind this article are published with its overview:  /unpublished-ai/pre-human-hominins/research/pre-homo-hominins.md, which carries the specimen inventories, the baraminology audit, the eLife review history and the full quotes ledger; and /unpublished-ai/pre-human-hominins/research/rupe-lucy-mixture.md, which audits Christopher Rupe's whole dated public corpus and the taphonomy of Lucy's excavation.

Every quotation printed above was checked against a source that was actually opened, and appears in one of those two ledgers with a verdict.  Twenty passages in this project's notes could not be verified from any source, and none of them appears here.  Where a source could only be reached as an abstract, the footnote says so.  The sources that could not be reached at all, and the access routes that did work, are recorded with the dossiers.59


  1. 1.

    Wood, Todd C.  “Baraminology, the Image of God, and Australopithecus sediba.”  Journal of Creation Theology and Science Series B 1:6–14.  2011.  Wood's reply to the theological objections raised against his 2010 results.  He sorts the objections into three concerns:  that the data are biased or inadequate; that humans could once have existed as several species; and that putting A. sediba in the human holobaramin is theologically offensive.  He answers each one, and argues that objections about the image of God or the doctrine of salvation are not valid reasons to reject human baraminology.  He proposes testing the "discontinuity hypothesis", the idea that God created organisms in discrete, recognizable groups.  The article uses his warning that casually dismissing a method, because it gives a result that creationists are personally uncomfortable with, is a serious error. ↩

    1. 1a.

      “we are personally uncomfortable with would be a serious error”.  The verbatim span is the quoted fragment.  It is quoted as a fragment because that is how it appears in the sentence.  The surrounding clause, casually dismissing baraminology because it gave a result, is paraphrased rather than reproduced. ↩ ↩ ↩

    2. 1b.

      Wood says that creationists who dislike including Au. sediba in the human holobaramin, as he says they certainly do, ought to do their own statistical analysis.  He says that selectively quoting experts, or qualitatively listing differences between H. sapiens and Au. sediba, are inadequate refutations. ↩

  2. 2.

    Rupe, Christopher.  “"Lucy" and the Pygmy Human Hypothesis.”  Creation Research Society Quarterly 62:208–227.  2026.  A refereed paper, and the only peer-reviewed item in Rupe's hominin work, published in a creationist research journal; it was accepted on 20 November 2025 and written under Back2Genesis, Cleveland, Ohio.  It compares features of Lucy's skeleton, by a qualitative method, with those of small adult humans such as the Flores "Hobbit" and H. naledi, and proposes that Lucy was a small human from a pygmy population.  The article treats it as the right target for criticism, not Contested Bones, which predates his change of position by eight years. ↩

    1. 2a.

      Section Lovejoy's Reconstruction of Lucy's Pelvis, page 209:  Rupe describes the NOVA clip, notes that creationist audiences laugh at it, states the fraud allegation in full, and then writes:  “The allegations of fraud or a manipulated reconstruction do not stand up to scrutiny.” ↩ ↩ ↩

    2. 2b.

      Section Abstract:  His thesis is that Lucy was.  “a genetically isolated small-bodied human, drawn from a pygmy population that lived in the Hadar region of East Africa, during the post-Flood African Humid Period.”  He offers the Pygmy Human Hypothesis explicitly against two creationist alternatives he names and rejects: the Quadrupedal Ape Hypothesis (citing Menton 2003 and Oard 2013) and the Bipedal Ape Hypothesis (citing Brummel 2023). ↩

    3. 2c.

      Section Conclusion:  The A. afarensis hypodigm and the genus more broadly.  “includes true human bones that were misclassified—far more than has been previously recognized.  Lucy is just one of many.”  His own term for the mechanism is a "domino effect": once Lucy's pelvis is the reference standard for Australopithecus, every later pelvis resembling it (Sts 14, MH 1, MH 2, H. naledi) gets filed under the same genus. ↩

    4. 2d.

      Page 209:  The posterior third of the iliac blade was crushed and bent anterolaterally by almost 90°, carrying the auricular surface with it; articulating the damaged ilium with the sacrum as found rotates the os coxae so that the ischium and pubis point straight out perpendicular to the sacrum, which Rupe calls.  “an anatomical impossibility”.  This is independently consistent with Lovejoy's own statement on camera in 1994, which is quoted elsewhere in this article. ↩

    5. 2e.

      Rupe's four points for removing the reconstruction from the load path:  Lovejoy never touched the sacrum, which was found intact with distortion concentrated on one side and correctable by mirror-imaging; Schmid 1983 and Schmid and Häusler 1995 produced independent reconstructions, and his Figure 6A stacks all three; Brassey et al. 2018 produced a digital reconstruction without restoring the damaged sacroiliac joint at all, leaving the gap visible, and still got a human-shaped pelvis, with the dataset public on figshare; and the anterior border of the ilium, which carries the anterior inferior iliac spine (AIIS), is well preserved and was untouched by any reconstruction.  He reports that a member of the 2018 team told him by e-mail that the digital reconstruction was built blind of the earlier ones.  This article endorses this argument. ↩ ↩

  3. 3.

    Gunz, Philipp et al.  “Australopithecus afarensis endocasts suggest ape-like brain organization and prolonged brain growth.”  Science Advances 6(14):eaaz4729.  2020.  A study of eight fossil skulls of Australopithecus afarensis, Lucy's species, scanned with conventional and synchrotron CT (X-ray scanning that builds a three-dimensional picture).  The authors read brain organisation from the imprints that the brain's folds leave on the inside of the skull, and estimated brain growth by combining new volume estimates with age estimates for two infants.  The method is synchrotron imaging plus geometric-morphometric reconstruction, which is why these figures supersede earlier estimates.  It finds ape-like brain organisation with no features derived toward humans, and protracted brain growth.  The article uses it for the best endocranial volumes available and for its finding on brain organisation. ↩

    1. 3a.

      Measured endocranial volumes.  A.L. 288-1 (Lucy):  mean 388 ml, range 365–417.  A.L. 822-1:  382 ml.  A.L. 333-45:  488 ml.  A.L. 444-2:  522 ml.  Adult A. afarensis average:  445 ml, SD 60 (standard deviation, a measure of spread), range 365–526.  DIK-1-1 (Selam), infant:  275 ml corrected, 237 ml unreconstructed.  Comparative sample:  Pan troglodytes adults, N = 240, mean 369 ml, SD 37.  Excluding the geologically younger A.L. 444-2 drops the adult afarensis average to 420 ml. ↩ ↩

    2. 3b.

      The paper's title states the second finding.  Prolonged brain growth is the human-like half of it; brain organisation is the ape-like half, and it is read from the position of the lunate sulcus (a groove on the brain's surface) on the endocasts rather than from any volume.  This is the finding that the "brain size does not determine humanity" argument does not touch. ↩ ↩ ↩

    3. 3c.

      Section Results:  “The beautifully preserved endocast of DIK-1-1 has an unambiguous impression of a lunate sulcus in an anterior (ape-like) position”.  “The micro-CT data reveal clear, previously undetected impressions of unambiguously ape-like lunate sulci”.  “The relevant morphology is not sufficiently preserved to identify the lunate sulcus conclusively in the other individuals studied here”.  Section Introduction:  “Some have argued that structural changes of the brain resulted in a more posterior (human-like) placement of the lunate sulcus on endocasts of australopiths”.  The second quotation is about A.L. 162-28, an adult partial skull from Hadar;  the paper marks that finding as agreeing with Dean Falk's earlier papers and against Ralph Holloway's.  The Introduction's "some have argued" cites Holloway, Broadfield and Yuan, The Human Fossil Record, volume 3 (2004). ↩

  4. 4.

    De Caro, Liberato.  “Commentary: Human brains have shrunk: the questions are when and why.”  Frontiers in Ecology and Evolution 12:1368347.  2024.  A commentary by Liberato De Caro, of the Institute of Crystallography of Italy's National Research Council, on a 2023 study of when human brains shrank.  It gathers the large published samples of living human endocranial volume, the largest being Beals, Smith and Dodd's 1984 survey of 5,288 skulls, and combines three of them into an average of 1,343 cc over 9,948 adults.  The article uses it for the modern human average. ↩

    1. 4a.

      Section 1 Introduction:  “Beals et al. (1984) analyzed data on 5,288 crania from 122 different ethnic groups and reported an endocranial volume of 1,349 ± 78cc.”  The same section combines the Beals sample with two others into an average of 1,343 ± 129 cc for 9,948 adults. ↩ ↩ ↩

  5. 5.

    Wood, Todd C.  “Baraminological Analysis Places Homo habilis, Homo rudolfensis, and Australopithecus sediba in the Human Holobaramin.”  Answers Research Journal 3:71–90.  2010.  A young-earth creationist's statistical study of fossil hominin skulls and teeth.  Wood reanalysed eight already-published cladistic matrices (tables of characters scored for each fossil), by Strait, Grine and Moniz 1997; Strait and Grine 2001 and 2004; Zeitoun 2000; Prat 2004; Smith and Grine 2008; Argue et al. 2009; and Berger et al. 2010, without rescoring any character.  The eight datasets were compiled by conventional paleoanthropologists, not by creationists.  The method has two parts:  baraminic distance correlation, which asks whether two taxa share a pattern of distances to all other taxa, and multidimensional scaling, which projects the distance matrix so clusters can be seen.  Wood holds a PhD in biochemistry from the University of Virginia and directs Core Academy of Science.  The article uses it as the most rigorous creationist method, and it places Australopithecus afarensis in a cluster with chimpanzees and gorillas. ↩

    1. 5a.

      Section Abstract:  The analysis divides hominins into as many as four holobaramins:  genus Homo including Australopithecus sediba; genus Paranthropus; Australopithecus africanus; and a fourth group consisting of Gorilla, Pan, Australopithecus afarensis and Australopithecus garhi.  Wood says the results.  “tentatively confirm the common creationist claim that fossil hominids can be divided into human and non-human categories”.  and that, in contrast to many creationist claims, H. habilis, H. rudolfensis and.  “most surprisingly”.  Au. sediba belong in the human holobaramin. ↩ ↩ ↩ ↩

    2. 5b.

      Section Discussion:  Wood writes that the evidence for including Au. africanus within the human holobaramin.  “appears quite weak”.  His reasons, given unprompted:  it appeared as an outlier in three-dimensional multidimensional scaling in both datasets where it correlated positively; bootstrap support for the africanus/rudolfensis correlation was only 62% and 59%; reducing the outgroup eliminated the correlation entirely in one dataset; and Zeitoun's dataset showed significant negative correlation between an africanus specimen and most members of the human group. ↩

    3. 5c.

      Section Discussion:  Wood lists three drawbacks of his own analysis without being asked.  All eight datasets are craniodental only.  Many character states are unknown for fragmentary taxa.  And the criteria for choosing baraminologically informative characters.  “remain unknown”.  , which he calls the most serious problem, since two of the datasets he analysed proved uninformative despite being craniodental like the informative ones.  He adds that including postcranial characters might separate H. habilis and Au. sediba out again.  The article's view is that an article citing this method without citing this paragraph is misusing it. ↩ ↩

  6. 6.

    Sinclair, P., and Todd C. Wood.  “Revising Hominin Baraminology with Medoid Partitioning and Fuzzy Analysis.”  Answers Research Journal 14:451–462.  2021.  A 2021 re-analysis of two hominin character sets by Sinclair and Wood.  The paper exists because another creationist attacked the method:  Reeves argued that baraminic distance correlation is an untested homebrew statistic, and that standard clustering algorithms and Jaccard distances should be used instead.  Sinclair and Wood took the criticism and reran everything with those tools.  The result was a robust cluster of putatively human taxa that appeared in almost every analysis, including Homo naledi and Australopithecus sediba, while the status of Homo floresiensis stayed unresolved.  The article cites it for Wood's placement of A. afarensis with chimpanzees and gorillas under every method tried, and for the four taxa that could not be analysed at all. ↩

    1. 6a.

      On the Berger et al. 2010 character set, 69 craniodental characters for 12 taxa, every combination of distance metric, character filter and clustering method produced the same three-cluster partition, with average silhouette widths of 0.58–0.59.  A silhouette width scores how well a taxon fits its own cluster, from −1 (a misfit) to +1.  On Kaufman and Rousseeuw's scale, above 0.5 counts as reasonable to strong clustering.  Forcing Au. sediba into either non-human cluster produced strongly negative silhouette widths (−0.611 into Paranthropus, −0.525 into the other australopiths) against +0.525 in the Homo cluster.  Giving it a cluster of its own dropped the average from about 0.58 to 0.37. ↩ ↩ ↩ ↩

    2. 6b.

      Medoid partitioning of the remaining seventeen taxa at k = 3 (three clusters) gave:  all Homo plus Au. sediba; the extant apes plus Ardipithecus ramidus; and the remaining three australopiths.  H. floresiensis was the one genuinely unresolved taxon:  it shared no significant distance correlation, positive or negative, with any other taxon in any of the eight analyses. ↩

  7. 7.

    Wood, Todd Charles, and P. S. Brummel.  “Hominin Baraminology Reconsidered with Postcranial Characters.”  Proceedings of the Ninth International Conference on Creationism, 251–266.  Edited by J. H. Whitmore.  2023.  The first young-earth sorting of the hominins to score the skeleton below the skull:  239 new characters for 14 taxa, analysed alone and together with skull characters, by Todd Wood and Peter Brummel.  It is the test of the caveat Wood had attached to his skull-only analyses, and for Lucy's species it is the first run that did not put it with the chimpanzees. ↩

    1. 7a.

      Page 251, section Abstract:  “Here, we present a new character set of 239 postcranial characters scored for fourteen taxa.” ↩

    2. 7b.

      Page 264, table 2:  How often each pair of taxa fell in the same cluster across 44 clustering treatments of the high-relevance skull set, the skeleton set and the combined set.  A. afarensis with H. sapiens:  18%.  With A. africanus:  89%.  With chimpanzee, gorilla and Ardipithecus:  34% each.  Chimpanzee and gorilla with H. sapiens:  0%. ↩ ↩

    3. 7c.

      Page 263:  “Australopithecus africanus s.l. clusters with Au. afarensis in 89% of the partitions, but Au. africanus s.l. clusters with Au. sediba in only 46% of our partitions.”  “The first cluster contains chimpanzee, gorilla, and Ardipithecus. The second cluster contains Au. afarensis and Au. africanus s.l. The third cluster contains all Homo taxa and Au. sediba.” ↩ ↩ ↩

    4. 7d.

      Page 260:  “Distinguishing which clustering partition was best was difficult because the average silhouette widths for all medoid and fuzzy partitions were similar, ranging from 0.19 to 0.33.”  Page 261:  “giving an average silhouette width of 0.35 for simple matching distances and 0.34 for Jaccard distances”.  “resulting in a drop in average silhouette width to 0.17 for simple matching distances and 0.15 for Jaccard distances”.  Page 264:  “the present taxon sample may still be too small to reveal reliable clusters”.  The page 260 figures are for the skeleton characters alone;  the page 261 figures are for the combined set, two clusters and three fuzzy clusters respectively. ↩

  8. 8.

    McNutt, Ellison J. et al.  “Footprint evidence of early hominin locomotor diversity at Laetoli, Tanzania.”  Nature 600:468–471.  2021.  A Nature paper that relocated and re-excavated five footprints at Laetoli site A, whose location had been lost, and compared them with American black bears, chimpanzees and humans, using 3D photogrammetry and laser scanning.  It found that the site A footprints differ from the famous site G prints in foot shape, gait and 3D form, so at least two hominin taxa with different feet and gaits walked at Laetoli at the same time.  The article uses it for the site G footprints and for the evidence that two kinds of biped walked there. ↩

    1. 8a.

      “widely accepted as the oldest unequivocal evidence of obligate bipedalism in the human lineage”.  The paper calls the site G trackways this.  Site G was discovered in 1976 by Mary Leakey's team and published by Leakey and Hay in 1979.  No skeletal material is associated with the prints, so attribution to A. afarensis is by elimination, since it is the only hominin known from Laetoli at that horizon. ↩ ↩ ↩ ↩

    2. 8b.

      Five consecutive bipedal footprints at site A, found in 1976 within a 490 m² area containing 18,400 animal tracks, were marginalised because of their "curious affinities with bears," and the site's location was lost until it was relocated and re-excavated in 2019.  The reanalysis compared them with American black bears, chimpanzees and humans and found them more hominin-like than ursid, with a narrow step width supporting a cross-stepping bipedal reading.  But the foot proportions, gait parameters and 3D morphologies at site A are readily distinguished from those at site G, which the authors take as evidence of at least two hominin taxa with different feet and gaits at Laetoli at the same horizon. ↩

  9. 9.

    Raichlen, David A. et al.  “Laetoli footprints preserve earliest direct evidence of human-like bipedal biomechanics.”  PLoS ONE 5(3):e9769.  2010.  A laboratory experiment in which people walked through a sand trackway, once with an extended-limb gait and once with a flexed-limb gait, and the footprints were compared with the Laetoli prints.  It found that the Laetoli walkers shifted their weight most like the economical extended-limb walking of humans, which the authors call the earliest direct evidence of kinematically human-like bipedalism, meaning the way the legs move in walking.  The article uses it because the result cuts against reading australopiths as ordinary apes. ↩

    1. 9a.

      The experiment: humans walked through a sand trackway using both extended-limb and flexed-limb ("bent-knee, bent-hip") gaits, and the resulting footprint morphologies were compared with the Laetoli prints.  The Laetoli hominins' weight transfer matches the economical extended-limb bipedalism of humans, which the authors call the earliest direct evidence of kinematically human-like bipedalism.  This result cuts against the creationist preference for reading australopiths as ordinary apes. ↩ ↩ ↩

    2. 9b.

      The paper's own limiting sentence: although the results demonstrate human-like bipedal kinematics by 3.6 million years on the mainstream scale, the Laetoli prints cannot say anything about the locomotor mechanics of earlier hominins. ↩

  10. 10.

    Hatala, Kevin G. et al.  “Laetoli footprints reveal bipedal gait biomechanics different from those of modern humans and chimpanzees.”  Proceedings of the Royal Society B 283(1836):20160235.  2016.  A laboratory experiment in which habitually barefoot people and, for the first time, chimpanzees walking upright made footprints that were compared with five Laetoli G prints, with the people's joint angles and foot pressures recorded so that print shapes could be tied to how the leg moved.  It found the Laetoli prints unlike both, with a somewhat more bent leg at heel strike than modern humans and an intermediate arch.  It is the main dissent from the 2010 human-like reading, and it states its own limits.  Mirror:  PMC ↩

    1. 10a.

      Section 1. Background:  “For one, we have conducted the first controlled experimental study of modern chimpanzees creating footprints while walking bipedally, which provides a critical reference sample for evaluating competing hypotheses regarding the functional patterns recorded by the Laetoli footprints.” ↩

    2. 10b.

      Section Abstract:  “Our results show that the Laetoli footprints are morphologically distinct from those of both chimpanzees and habitually barefoot modern humans.”  “We find that the Laetoli hominin probably used a more flexed limb posture at foot strike than modern humans when walking bipedally.”  Sample sizes, from the figure captions:  five Laetoli G1 prints, 245 prints from 41 habitually barefoot people, and 45 prints from two chimpanzees. ↩ ↩

    3. 10c.

      Section 3. Results and Discussion:  “Meanwhile, the proportional toe depths of the Laetoli G1 footprints did not differ significantly from those of chimpanzee footprints”.  “The medial midfoot depth of the Laetoli footprints reflects an intermediate longitudinal arch height”.  The Laetoli and chimpanzee toe depths were both significantly shallower than the human ones (p = 0.037 and p = 0.039);  Laetoli against chimpanzee gave p = 0.366. ↩

    4. 10d.

      Section Abstract:  “a limb posture that was slightly but significantly different from our own”.  Section 3. Results and Discussion:  “We do not infer a chimpanzee-like limb posture from the Laetoli footprints but rather one that simply involved slightly more knee and hip flexion at touchdown than is typical of modern humans.” ↩

    5. 10e.

      Section 1. Background:  “These trackways are widely considered to have been made by Australopithecus afarensis”.  “although some have suggested that they were produced by members of a different hominin taxon that has not yet been discovered”.  Section 3. Results and Discussion:  “probably but not certainly A. afarensis”.  The paper's source for the different-maker view is Russell Tuttle, David Webb and Michael Baksh, "Laetoli toes and Australopithecus afarensis," Human Evolution 6 (1991):  193–200. ↩

  11. 11.

    Prabhat, Anjali M. et al.  “Homoplasy in the evolution of modern human-like joint proportions in Australopithecus afarensis.”  eLife 10:e65897.  2021.  A comparative study of joint sizes in a sample of living apes, gibbons and 67 modern humans, with 16 hominin partial skeletons added.  It compares the size of the lower limb joints with the upper limb joints, a ratio that grows as bipedal walking evolves, and finds that Australopithecus afarensis, Homo erectus and Homo naledi have human-like proportions while the other hominins are more ape-like.  The article uses it because the mainstream's own analysis shows that some of Lucy's limb traits are human-like, and the article prints that as real. ↩

    1. 11a.

      The limb joint proportions of A. afarensis, H. erectus and H. naledi resemble those of modern humans; those of A. africanus, A. sediba, P. robustus, P. boisei, H. habilis and H. floresiensis are more ape-like. ↩ ↩

    2. 11b.

      The paper's central finding, and the reason for its title: the shared human-like proportions of A. afarensis and modern humans can only be explained by a series of evolutionary reversals under any of the competing phylogenetic hypotheses, so independent evolution (homoplasy) in A. afarensis is the more parsimonious explanation. ↩

  12. 12.

    Ward, Carol V. et al.  “Complete fourth metatarsal and arches in the foot of Australopithecus afarensis.”  Science 331:750–753.  Feb 11, 2011.  A paper in Science describing a complete fourth metatarsal, a long foot bone, and the arches of the foot of A. afarensis.  Its authors conclude that the foot was functionally like a modern human's and that the species was a committed biped on the ground.  The article uses it because the mainstream describes Lucy's foot in human terms, and the article prints that as a real finding. ↩

    1. 12a.

      “the deep, flat base and tarsal facets imply that its midfoot had no ape-like midtarsal break.”  “was functionally like that of modern humans”.  The authors say this supports the hypothesis that the species was a committed terrestrial biped.  Their reason is that torsion of the metatarsal head relative to its base is a direct correlate of a transverse arch in humans, and that the orientation of the ends reflects a longitudinal arch.  Their wording is "functionally like" modern human feet, not identical to them. ↩ ↩ ↩

  13. 13.

    Alba, David M. et al.  “Morphological affinities of the Australopithecus afarensis hand on the basis of manual proportions and relative thumb length.”  Journal of Human Evolution 44:225–254.  2003.  A study of the A. afarensis hand based on its manual proportions and the length of its thumb relative to the hand.  Its authors conclude that the thumb-to-hand relationship is fully human, which would have allowed a human-like precision grip.  The article uses it because it is the mainstream description of Lucy's hand in human terms, and the article prints that as a real finding. ↩

    1. 13a.

      “an increased thumb/hand relationship that, contrary to previous reports, is fully human”.  The paper says A. afarensis possessed overall manual proportions including this, and that they would have permitted pad-to-pad human-like precision grip.  The paper also states that the conclusion is independent of whether the bones belong to a single individual.  Rupe reads that caveat out, which is the sentence a careless advocate would drop.  The wording is stronger than expected, not weaker. ↩ ↩ ↩

  14. 14.

    Smithsonian National Museum of Natural History, Human Origins Program.  Human Origins species pages.  2026.  Retrieved Aug 3, 2026.  Section Sahelanthropus tchadensis species page:  “The first (and, so far, only) fossils of Sahelanthropus are nine cranial specimens from northern Chad.”  An online species database from a museum that summarizes the fossils of each species.  It is a secondary source, and the article uses it only for specimen counts, which are the kind of claim such a database is built to carry.

    1. 14a.

      Section Australopithecus afarensis species page:  “paleoanthropologists have uncovered remains from more than 300 individuals”.  The page says these remains span about 3.85 to 2.95 million years on the mainstream scale.  Sites named: Hadar, Dikika, Laetoli, and additionally Woranso-Mille, Maka, Fejej, Belohdelie and Koobi Fora. ↩

  15. 15.

    Johanson et al.  “Description of the AL 288-1 skeleton from Hadar, Ethiopia.”  American Journal of Physical Anthropology 57:403–451.  1982.  The Internet Archive copy of Gibbons's book returns.  “This book is not available to borrow at this time.”  The recovered material is commonly given as 47 bones out of the 207 in a human skeleton, about 23% by bone count.  The provenance of this figure is that it rests on the 1982 Hadar monograph, as described by Meyer et al. 2015 and Kimbel and Delezene 2009, both describing that monograph, plus tertiary sources.  A reconciliation of the 47 bones with the popular 40% figure is reported in Ann Gibbons's The First Human (2006), pages 86–87: Johanson did not count the fragile hand and foot bones, which are seldom recovered.  The article uses it for that bone count. ↩

  16. 16.

    University of Wisconsin hominin teaching laboratory.  Virtual lab page on the A. afarensis pelvis.  n.d.  Retrieved Aug 3, 2026.  “around 40 percent of the skeleton was recovered, including parts of the lower limb, upper limb, thorax, and mandible”.  “the AL 288-1 skeleton preserves most of the left os coxa together with the sacrum.”  A teaching page from a university lab that works directly from the Lucy specimen (AL 288-1), the skeleton of Australopithecus afarensis.  Because only the left side survives, the right side of every reconstructed afarensis pelvis in any museum is a mirror image.  The article uses it for how much of the skeleton survives. ↩

  17. 17.

    Masao, Fidelis T. et al.  “New footprints from Laetoli (Tanzania) provide evidence for marked body size variation in early hominins.”  eLife 5:e19568.  2016.  A research article reporting new hominin footprints at Laetoli site S, made by two bipedal individuals, S1 and S2, walking on the same surface and in the same direction as the three hominins at site G.  The stature estimate for S1 greatly exceeds anything previously reconstructed for A. afarensis from skeletons or footprints, and the authors read the results as considerable body size variation, probably sexual dimorphism, within one species.  The article uses it because a large biped walking beside a small one does not fit the popular image of Lucy's species, and because marked dimorphism cuts both ways for the case it argues. ↩

    1. 17a.

      Site S lies 150 m south of site G on the same palaeosurface, same horizon, same direction of travel, made by two more bipedal individuals.  Table 2 gives, for individual S1, an average estimated stature of 161–168 cm on the afarensis regression and about 172 cm on the H. sapiens regression, with an estimated body mass of 41.3–48.1 kg.  The authors read this as considerable body size variation and probably marked sexual dimorphism within one species.  Marked dimorphism is an ape-like pattern, not a human one, which is why this evidence cuts both ways in Part 5. ↩ ↩

  18. 18.

    Marchal, François.  “A new morphometric analysis of the hominid pelvic bone.”  Journal of Human Evolution 38:347–365.  2000.  A morphometric study, meaning one that measures the shape of bones, of pelvic bones from living humans and African apes and from fossil hominids.  It concludes that the pelvis shows an architectural unity related to bipedalism across fossil and living hominids.  The article uses it because the pelvis is structurally a bipedal pelvis, whatever the reconstruction disputes. ↩

    1. 18a.

      “a totally different scale”.  The study covers 189 extant human and African ape pelvic bones plus 13 fossil hominid pelvic bones.  Its conclusion is that the fossil-versus-modern-human differences are on a totally different scale from the ape/human difference, showing an architectural unity related to bipedalism.  The paper has two levels of difference: Australopithecus versus Homo, and then H. erectus and Neanderthal versus modern humans. ↩

  19. 19.

    Comparison of cranial capacities.  n.d.  The figures usually given for the smallest cranial capacities of cognitively normal adult humans fall in the region of 600 to 800 cm³.  That is above the 526 ml top of the measured adult A. afarensis range in the Gunz 2020 measurements, and those human figures are extreme outliers in humans, whose mean is around 1,350 ml.  The article presents this as a comparison the reader can check, not as a measurement it vouches for.  Lucy's 388 ml and her species mean of 445 ml sit below every figure in that region.  The Gunz 2020 organisation evidence is a separate line that no stature or size argument reaches.  The article uses it because it is the decisive comparison on Lucy's brain size. ↩ ↩

  20. 20.

    Spoor, Fred et al.  “Implications of early hominid labyrinthine morphology for evolution of human bipedal locomotion.”  Nature 369:645–648.  1994.  A CT study of the bony labyrinth, the inner-ear canals that sense head rotation, across living primates and fossil hominids.  The article uses it as its evidence for balance organs, which in Australopithecus and Paranthropus resemble those of the great apes. ↩

    1. 20a.

      High-resolution CT of the bony labyrinth across living primates and fossil hominids.  The earliest species to show the modern human morphology is Homo erectus; the canal dimensions in southern African crania attributed to Australopithecus and Paranthropus resemble those of the extant great apes.  The bony labyrinth houses the organs of balance, so this is direct evidence about how the animal held and moved its head. ↩ ↩

  21. 21.

    Bower, Bruce.  “Evolution's Child:  Fossil puts youthful twist on Lucy's kind.”  Science News.  Sep 23, 2006.  A news report on the 2006 Nature description of the Dikika infant, Selam, quoting the paper's co-author Fred Spoor, the specialist in fossil inner ears.  It is the article's source for the infant's balance canals and hyoid, which the paper's abstract does not describe in that detail.  A journalist's summary of the finding, not the measurements. ↩

    1. 21a.

      The paragraphs on the hyoid and on the climbing traits:  “The Dikika girl’s hyoid resembles hyoids of living nonhuman apes, suggesting that she possessed air sacs in her neck as apes do, says coauthor Fred Spoor of University College London.”  “Computerized tomography images of the inner ear show semicircular canals, crucial for maintaining balance, like those of chimps.” ↩ ↩

  22. 22.

    Rak, Yoel et al.  “Gorilla-like anatomy on Australopithecus afarensis mandibles suggests Au. afarensis link to robust australopiths.”  Proceedings of the National Academy of Sciences 104(16):6568–6572.  2007.  A study of the lower jaws (mandibles) of Australopithecus afarensis, comparing the ramus (the upright back part of the jaw) with those of other primates.  Its authors report that the ramus closely matches that of gorillas, a form that modern humans, chimpanzees, orangutans and many other primates do not share.  The article uses it to show that afarensis leans toward the robust australopiths, further onto the ape side, which is a strong result against Lucy being an ancestor and an equally strong result against Lucy being a person. ↩

    1. 22a.

      The ramus morphology of an A. afarensis mandible closely matches that of gorillas, a form that modern humans, chimpanzees, orangutans and many other primates do not share, and which also appears in Australopithecus robustus.  The authors conclude that its presence in afarensis and robustus, and its absence in modern humans, casts doubt on the role of Au. afarensis as a modern human ancestor.  Their argument runs toward the robust australopiths, not toward humanity, and it is homoplasy (a similarity that evolved separately rather than from a shared ancestor) asserted by the describing authors on morphological grounds alone. ↩ ↩

  23. 23.

    Green, David J., and Zeresenay Alemseged.  “Australopithecus afarensis scapular ontogeny, function, and the role of climbing in human evolution.”  Science 338:514–517.  2012.  A study of the shoulder blades (scapulae) of the Dikika juvenile A. afarensis, compared with fragmentary adult australopith shoulder blades.  Its argument is developmental:  the traits in question change as modern humans grow up but stay stable in apes.  The article uses it for its claim that A. afarensis had ape-like shoulder development. ↩

    1. 23a.

      Both scapulae of the Dikika juvenile display traits characteristic of suspensory apes, as do the fragmentary adult australopith scapulae.  The argument is developmental:  those traits change through modern human ontogeny (growth from juvenile to adult) but stay stable in apes, so the similarity of the juvenile and adult fossil morphologies implies that A. afarensis development was ape-like. ↩ ↩

  24. 24.

    Melillo, Stephanie M.  “The nature of the DIK-1-1 scapula, and its implications for hominin shoulder evolution.”  PNAS 113:E14.  2016.  An alternative interpretation of the same specimen, the DIK-1-1 scapula, which Green and Alemseged described in 2012.  Printed here because the article should not present a contested reading as settled. ↩

  25. 25.

    DeSilva, Jeremy M. et al.  “A nearly complete foot from Dikika, Ethiopia and its implications for the ontogeny and function of Australopithecus afarensis.”  Science Advances 4(7):eaar7723.  2018.  A study of a nearly complete foot of a juvenile A. afarensis from Dikika, Ethiopia, dated to 3.32 million years ago.  The juvenile already had many adult bipedal (two-legged walking) features, but also traits linked to big-toe mobility, which the authors read as selection for grasping with the foot as a juvenile.  The article uses it for its claim that a juvenile foot was built to grip. ↩

    1. 25a.

      The 3.32-million-year-old juvenile foot DIK-1-1f preserves all the tarsals and the bases of all five metatarsals.  It already has many adult bipedal features, but also medial cuneiform traits associated with increased hallucal (big toe) mobility and a more gracile calcaneal tuber, which the authors did not expect from the adult morphology and which they read as selection for juvenile pedal grasping.  This is the same-taxon counterweight to the fourth-metatarsal argument in Ward 2011, and any presentation of one without the other is presenting half the foot evidence. ↩ ↩

  26. 26.

    Ross, Marcus R. et al.  “Human History from Adam to Abraham:  Integrating Paleoanthropology with a Young-Age Creation Perspective.”  Proceedings of the Ninth International Conference on Creationism, 66–87.  Edited by J. H. Whitmore.  2023.  A synthesis by three young-earth scientists, one of them Wood, that combines the statistical results with cultural evidence such as fire, tools and burial.  Its Table 2 sets out the placements of six earlier young-earth treatments beside its own, and its text gives the authors' verdict on Lucy's species and their caution about the phrase "ape kind." ↩

    1. 26a.

      Page 73, table 2:  "Summary of hominin fossil assessments from prominent YEC books and studies."  Seven columns:  Lubenow (1992, 2004);  Hartwig-Scherer (1998);  Cuozzo (1998);  Rupe and Sanford (2017);  Bergman, Line, Tomkins and Biddle (2020);  Sinclair and Wood (2021);  the present study.  Rows as printed:  Ardipithecus ape in every column that states one;  A. afarensis ape except Rupe and Sanford, "mixed";  A. sediba "mixed" (Rupe and Sanford), "ape" (Bergman et al.), "human" (Sinclair and Wood), "uncertain" (present study);  other australopiths and the robust australopiths ape in every column;  H. habilis and H. rudolfensis "mixed" for Lubenow, Rupe and Sanford and Bergman et al., "Possibly mixed" for Hartwig-Scherer, "human" for Sinclair and Wood and the present study;  H. floresiensis human in the four columns that state one;  H. naledi human for Rupe and Sanford, Sinclair and Wood and the present study;  Mid-Pleistocene Homo, H. erectus, Neanderthals human in every column that states one, except Cuozzo's "ape" for H. erectus;  Denisovans human for Rupe and Sanford, Bergman et al. and the present study.  Note 4 says Sinclair and Wood's statistics did not cluster floresiensis with humans, but they "considered the species human based on evidence from cultural artifacts". ↩

    2. 26b.

      Page 74:  “We encourage creationists to therefore be cautious and avoid the term “ape kind,” which implies there is only one such created kind. Nevertheless, it seems very clear that Au. afarensis and Au. africanus are not human.” ↩ ↩

  27. 27.

    Menton, David et al.  “Baraminological Analysis Places Homo habilis, Homo rudolfensis, and Australopithecus sediba in the Human Holobaramin: Discussion.”  Answers Research Journal 3:153–158.  2010.  A published reply to Wood's 2010 hominin paper, by three creationists, in the same journal.  It objects on three grounds:  that Scripture makes man a single specially created kind; that the two known specimens of A. sediba are too few and too immature to score reliably; and that the cladistic characters are the biased opinions of evolutionists.  The article grades these objections, calling one good and one self-defeating. ↩

    1. 27a.

      The discussion opens with Psalm 8:4–7, 1 Corinthians 15:39 and Acts 17:26, arguing that Scripture makes man a single specially created kind, distinct from all animals and of one blood.  The article's assessment is that the objection is true and irrelevant.  Nothing in Wood's analysis denies that humans are a separate created kind.  The analysis is about which fossils belong to it, and no verse assigns a character matrix. ↩

    2. 27b.

      Their sample-size objection:  Au. sediba rested at the time on two published individuals, MH1 a juvenile male with a nearly complete skull and partial skeleton, and MH2 an adult female with maxillary teeth, a partial mandible and a partial skeleton, so primate sexual dimorphism plus juvenile status makes character scoring unreliable.  The article's assessment is that this objection is good and survives.  It is the same one Tim White made in the mainstream literature about drawing conclusions from a subadult, and Wood's own paper concedes the fragmentary-data problem. ↩

    3. 27c.

      Their third objection quotes a dictionary definition of cladistics and says the similarities scored are the biased opinions of evolutionists.  Assessed in Part 8 as self-defeating. ↩ ↩

    4. 27d.

      The paper quotes Tim White, a paleontologist, who says.  “given its late age and Australopithecus-grade anatomy, it contributes little to the understanding of the origin of genus Homo”.  and quotes Chris Stringer, an anthropologist, who says.  “putting Australopithecus sediba into Homo would require a major redefinition of that genus”.  .  Both come by way of Balter 2010 in Science's news section, not from the men's own publications.  The article does not reproduce either quotation in its body, because under this site's own citation rule a second-hand quotation is a defect to fix, not a citation to copy. ↩

  28. 28.

    Reeves, Colin R.  “A critical evaluation of statistical baraminology: Part 1 — statistical principles.”  Answers Research Journal 14:261–269.  2021.  Section Abstract:  The conclusion is that the methods of Wood and co-workers.  “are based on a shaky understanding of statistical principles, and that their use ought to be abandoned”.  Section Conclusions:  His itemised objections are these:  the assumption that all characters are equal.  “appears to be untested”.  ; the choice of distance metric is rarely discussed against the nature of the variables; the usual metric gives equal weight to the presence and the absence of a character without justification;.  “BDC is not based securely on statistical principles, and the question of true statistical significance of the 'correlations' is sidestepped”.  ; multidimensional scaling has a better pedigree but suffers from metric subjectivity and information loss; and it is unclear the bootstrap is correctly applied.  A critique by a creationist statistician of statistical baraminology, the method that Todd Wood and co-workers use to group fossils by how alike their characters are.  It appeared in Answers in Genesis' own research journal.  Reeves calls the goal "worthy" and the datasets "excellent and painstaking—even heroic", and says his worry is that misapplied statistics "may only give ammunition to unfriendly critics of creationist research."  He also notes that evolutionists misapply statistics too.  He recommends ordinary cluster analysis with defined significance tests, in R, which is what Sinclair and Wood then did.  The article takes from it that no baraminology result may be reported as a measurement. ↩

  29. 29.

    Logos Research Associates.  Employment chronology.  n.d.  A career chronology built from the Logos Research Associates fellow page and the author note on an Institute for Creation Research article.  It gives his education and posts: a B.A. in biology from SUNY Geneseo in 2009; research associate at the FMS Foundation from 2011 to 2018 with John Sanford; a geology graduate student at Loma Linda University from 2018 to 2024; a PhD in earth sciences in February 2024, on the Jurassic Navajo Sandstone; and president of Back2Genesis since January 2025.  The article uses these dates to show that his hominin research was done in 2011–2018, not during the doctorate. ↩

  30. 30.

    WGBH/PBS NOVA.  In Search of Human Origins, Part 1, 'The Story of Lucy'.  1994.  The full transcript of the first part of the NOVA television series In Search of Human Origins, which tells the story of Lucy.  Don Johanson narrates, and Owen Lovejoy speaks on camera about how he reconstructed the broken pelvis.  The article uses it because the transcript records what Lovejoy said about the fused pieces, and what the narration said about the plaster copy and the reconstruction. ↩

    1. 30a.

      Lovejoy says on camera that when the two parts of the pelvis were put together, one part had pressed so hard into the other that it broke it into individual pieces, which then fused in that position during fossilisation, making the two bones fit together so well that they are.  “in an anatomically impossible position.” ↩

    2. 30b.

      Johanson's narration in the same segment says that the perfect fit was an illusion which made Lucy's hip bones seem to flare out like a chimpanzee's, that Lovejoy decided he could restore the pelvis to its natural shape, and that he made a copy in plaster rather than tamper with the original.  The narration adds that.  “he cut the damaged pieces out and put them back together the way they were before Lucy died.”  It calls it a tricky job, says the pieces then fit.  “like a three-dimensional jigsaw puzzle,”.  and says the resulting hip angle.  “looks nothing like a chimps, but a lot like ours.” ↩

  31. 31.

    Tay, Joel.  “The skeletons in evolution's closet.”  Creation 41(4):40–43.  Jul 25, 2019.  An interview in Creation, the magazine of Creation Ministries International, with the two co-authors of Contested Bones, Christopher Rupe and John Sanford, a geneticist and former Cornell University professor.  It was printed in October 2019 and first published online on 25 July 2019, updated 12 August 2019.  The article uses it as the best available statement of the position the book takes, in Rupe's own words. ↩

    1. 31a.

      On A. afarensis, describing the book's argument: prominent members of the paleo community.  “have argued persuasively in favour of afarensis as a jumble of human (Homo) and ape-like (Australopithecus) bones.”  Nowhere in the interview does he suggest that Lucy herself is human. ↩

    2. 31b.

      Summarising an agreement with mainstream critics, the authors were.  “able to agree with the experts that the Hobbit is a modern human that suffered from the results of inbreeding and that 'Ardi' (Ardipithecus ramidus) appears to be nothing more than an extinct ape.”  On his own 2026 criterion, based on the anterior inferior iliac spine (AIIS), that extinct ape is a human, as the 2010 Lovejoy paper cited elsewhere in this article explains.  Note also that Creation Ministries International attached its own footnote to the piece stating that it.  “regards this as an issue open to debate, and so it does not officially endorse any particular position”.  on the inbreeding-pathology model, the largest creationist publisher to give the book a platform declining to endorse its central explanatory mechanism, in the article itself. ↩

  32. 32.

    Rupe, Christopher.  “Paleoanthropology: Falsifying the Evolutionary 'Ape-to-Man' Story.”  YouTube.  Mar 3, 2025.  A recorded lecture of 74 min 39 s that Rupe gave at the Midwest Creation Fellowship in Illinois, uploaded to YouTube by his organisation, Back2Genesis, on 9 March 2025.  A 15 min 47 s clip cut from it circulates as "Lucy's Fossil Hip Looks Human Because It Is."  The article uses the lecture to date his change of view and to show how he handles a quotation from Leslie Aiello.  Rupe published an erratum for the lecture in the video description, correcting swapped accession numbers on two skulls, which the article calls good practice, and worth recording. ↩

    1. 32a.

      At 45:05:  Roughly at this point he says he has a theory about Lucy that no creationist has proposed, that he has held it for several years, and that he first stated it in public days earlier at a Midwest Creation Fellowship meeting, dating the first public statement of the Pygmy Human Hypothesis to late February 2025.  At 48:44:  Roughly at this point he says he formerly believed the Lovejoy reconstruction was fraudulent, and describes buying a cast of the un-reconstructed fossils and satisfying himself that the repair was necessary.  Machine-transcribed; reported as content, not as words. ↩

    2. 32b.

      At 15:15–16:22:  Roughly at this point he quotes Leslie Aiello and then tells the audience that she would not agree with the creationist reading, because by.  “australopithecines are like apes”.  she means creatures that walked upright and were human-like from the neck down.  The Aiello source itself was not opened, so nothing is attributed to her here; the point is about Rupe's handling, which is the opposite of quote-mining. ↩

    3. 32c.

      At 43:29–44:55:  Roughly at this point he argues that the ape-like skulls and the human-looking postcrania come from different localities and different stratigraphic levels with no physical association, so there is no way to determine which skull belonged on which body.  Machine-transcribed.  That argument is fair about A.L. 444-2 and Kadanuumuu and is not available against DIK-1-1. ↩

    4. 32d.

      At 23:43–25:56:  Roughly at this point he treats A.L. 333 as the first-family site on a hillside and Lucy as a separate find from a separate locality.  Machine-transcribed, and the specimen counts he gives at that point are among the figures this article declines to reproduce, because automatic transcription mangles numbers. ↩

  33. 33.

    Thomas, Brian, and Chris Rupe.  “Busting the Myth about Lucy.”  Acts & Facts 54(5):18.  Aug 29, 2025.  A short co-written article of about 550 words in Acts & Facts, the magazine of the Institute for Creation Research.  It states the older creationist view that the collection attributed to Lucy mixes human and ape bones, citing Contested Bones (2019), and it contains a factual error about where Lucy was found, which Rupe does not make when speaking for himself.  The article uses it because it restates the position Rupe later gave up, with the book as its footnote. ↩

    1. 33a.

      The piece's conclusion, verbatim:  “First, some clearly human fossils got lumped into a collection of bones attributed to Lucy's species.  Second, clearly ape fossils got lumped into that same collection.”  Its footnote 4 cites Contested Bones, 2019, p. 113, for the proposition that some researchers recognise that the collection includes both human and ape pieces.  So this is the book-era position with the book as its source, published three months before the Creation Research Society Quarterly paper states a different one. ↩

    2. 33b.

      The piece states that Lucy was.  “a partial skeleton of assembled bone fragments extracted from a large, mixed bone bed in 1974.”  The statement is false.  The large mixed bone bed at Hadar is A.L. 333, a different locality, with around 200 catalogued specimens of at least 13 individuals.  A.L. 288 produced one hominin individual.  See Kimbel 2009, cited elsewhere in this article, and Rupe's 2025 lecture. ↩

  34. 34.

    Lovejoy, C. Owen, and Melanie A. McCollum.  “Spinopelvic pathways to bipedality: new evidence from the pelvis of Ardipithecus ramidus.”  Philosophical Transactions of the Royal Society B 365:3289–3299.  2010.  A review by two researchers, an anthropologist (Lovejoy) and a cell biologist (McCollum), arguing from the development and anatomy of the spine and from the fossil record of Ardipithecus ramidus that the old picture of an ape-like bent-hip, bent-knee walk leading to upright walking was in error.  The article uses it because the sentence on the anterior inferior iliac spine (AIIS), a bony protuberance on the pelvis, is the one Rupe quotes. ↩

    1. 34a.

      Verbatim, from a discussion of Oreopithecus:  “What distinguishes the AIIS in hominids from those in apes is not its protuberance (those of Gorilla are often very prominent), but rather its emergence from a novel, separate physis, a hominid adaptation that is almost certainly associated with dramatic expansion of iliac isthmus breadth.”  Rupe quotes this accurately.  The parenthetical gloss "(humans)" that he attaches to it is his own addition and is not in the source. ↩

    2. 34b.

      "Hominid" in Lovejoy's usage is a clade, not a species.  The paper's whole subject is Ardipithecus ramidus, and the citation attached to that very sentence is the 2009 Science description of the Ardi pelvis, which reports this feature in Ardi.  John Hawks, writing on the Ardi pelvis on 6 October 2009, notes that the AIIS is prominent in Ardipithecus and that the similarity of Oreopithecus, Ardipithecus and Australopithecus in these pelvic features suggests the anatomy may have been the generalised form. ↩

  35. 35.

    Budinsky, Donny.  “The Famous Missing Link: Has the Lucy debate been settled?”  Truth In Research / Standing For Truth Creation Ministry.  Aug 2025.  An 8-page PDF by Donny Budinsky, a young-earth creationist who says he has argued the pygmy view himself in past debates.  He concludes that there are still too many problems with the Pygmy Human Hypothesis for creationists to adopt it.  The article uses it as the best-supported published criticism of Rupe on Lucy, because both of its factual premises were independently confirmed for this article, and it came from inside the creationist movement. ↩

    1. 35a.

      Budinsky extends the Little Foot test to Ardipithecus, which also has an anterior inferior iliac spine (AIIS), and reports Rupe's reply that Ardi's pelvis was crushed.  “roadkill”.  , together with the counter that Lucy's was crushed too.  The reply is about a reconstruction; the criterion is about a growth plate. ↩

    2. 35b.

      “It cannot be argued that Little Foot is a mixed species.”  His conclusion:  “There are still too many challenges and inconsistencies to 'the pygmy human hypothesis' for it to be adopted by Creationists.” ↩

  36. 36.

    Lovejoy, C. Owen et al.  “The Pelvic Girdle and Limb Bones of KSD-VP-1/1.”  The Postcranial Anatomy of Australopithecus afarensis: New Insights from KSD-VP-1/1, 155–178.  Springer.  Edited by Yohannes Haile-Selassie and Denise F. Su.  2016.  Chapter 8 of a 2016 Springer book on the skeleton below the skull of Australopithecus afarensis, based on the KSD-VP-1/1 specimen; this chapter covers its pelvic girdle and limb bones.  The article uses its abstract on the pelvis and sets it beside how Rupe presents the same abstract. ↩

    1. 36a.

      Verbatim from the abstract:  “The pelvis is essentially of modern aspect, and differs little from that of modern humans save in a few minor respects, such as, for example, size of the auricular surface and acetabulum.” ↩

    2. 36b.

      Two lines later, the same abstract states that the pelvis's general shape confirms the overall Australopithecus pattern of platypelloidy, a flattened, transversely wide pelvic inlet, which is the australopith signature and not the modern human pattern.  Rupe's slide renders the first sentence as "essentially of modern human aspect," drops "save in a few minor respects," and omits this sentence entirely. ↩

  37. 37.

    New Creation Staff.  “Creationists Take St. Louis: Creation Research Society Conference 2025.”  New Creation Blog.  Aug 27, 2025.  A blog post from New Creation, the outlet of Todd Wood's organisation, reporting Rupe's 2025 conference talk at the Creation Research Society conference in St. Louis.  The article uses it because it reports, from Todd Wood's own organisation, a criticism of Rupe's method. ↩

    1. 37a.

      The report calls it.  “his controversial talk”.  , states that Rupe.  “argues that Lucy is fully human”.  , and characterises his method:  “Rupe argues that other creationists have focused on minutiae to distinguish between australopithecines and humans.  He advocates for a more general approach, focusing less on anatomical details and more on the overall similarity of bones.”  Coming from the people who built the character matrices, the last sentence is a criticism. ↩

  38. 38.

    Lague, Michael R.  “Another look at shape variation in the distal femur of Australopithecus afarensis: implications for taxonomic and functional diversity at Hadar.”  Journal of Human Evolution 42:609–626.  2002.  A 2002 study of the lower end of the thigh bone in Australopithecus afarensis, comparing two Hadar femur fragments, the large A.L. 333-4 and the small A.L. 129-1a.  It measured their size and shape against ten living hominoid reference samples (apes and humans) and found the two fossils more alike in overall shape than either is to any living hominoid group.  The article uses it because Rupe does not cite it, and it is the direct quantitative answer to his A.L. 129-1 argument. ↩

    1. 38a.

      Method: randomisation and canonical variates comparing the large A.L. 333-4 with the small A.L. 129-1a against ten extant hominoid reference samples.  Results: the size difference.  “can be easily accommodated within most hominoid taxa at the subspecific level”.  ; the shape difference.  “does not differ statistically from any average pattern of femoral shape dimorphism observed among living hominoids”.  ; and.  “the two Hadar fossils appear to be much more similar to one another in overall shape than either specimen is to any extant hominoid group.”  Rupe does not cite this paper, and it is the direct quantitative answer to his A.L. 129-1 argument. ↩

  39. 39.

    Meyer, Marc R. et al.  “Lucy's back: Reassessment of fossils associated with the A.L. 288-1 vertebral column.”  Journal of Human Evolution 85:174–180.  2015.  A paper by four anthropologists, from Chaffey College (Meyer), New York University (Williams) and the American Museum of Natural History (Smith and Sawyer), that reassesses the nine vertebrae associated with Lucy and where each one belongs in her spine.  It was received on 30 September 2014 and accepted on 13 May 2015.  The article calls it the strongest evidence that exists for foreign material inside A.L. 288-1, and the only such evidence; it is entirely mainstream. ↩

    1. 39a.

      A.L. 288-1am, an upper thoracic neural arch, is 12% smaller than the T6 where a T2 should be larger, a discrepancy of about 23% against the expected within-column pattern, while Lucy's other thoracic vertebrae follow that pattern closely.  Four non-metric characters present in Papio and Theropithecus and absent in hominoids: a neural-canal furrow on the inferior margin, an inferior articular process salpinx, a laminar trigon, and a transverse-process ventral crest.  A discriminant function analysis classifies it as Theropithecus with 100% probability, and it falls inside the 95% confidence ellipse for Theropithecus on the principal-components plot.  Taxon assigned: Theropithecus darti, the dominant large monkey at Hadar in the relevant submembers; T. brumpti is ruled out on geography. ↩ ↩

    2. 39b.

      Johanson et al. 1982, p. 432, had described the element as.  “polished or even 'water-worn' and is the only specimen from A.L. 288 to display these characters.”  The monograph published no figure of the specimen, and casts do not reproduce surface texture, which the authors give as the reason it went unnoticed for forty years. ↩

    3. 39c.

      AL 288-1 came out of the KH-1s deposit, a sandstone sheet read by Yemane 1997 as a sinusoidal stream channel plus crevasse-splay deposit spilling across a floodplain.  The unit is normally thin; Campisano 2007 measured it at 3 m thick where AL 288-1 was found.  Meyer et al. say this indicates.  “a locus of increased deposition with high potential for taphonomic displacement of a small bone.”  That is a real concession, from the mainstream, and this article prints it in full before answering it. ↩

    4. 39d.

      Their own summary: the reassignments.  “simply refine earlier work and confirm that the remainder of the A.L. 288-1 axial skeleton was correctly attributed to A. afarensis.” ↩

    5. 39e.

      The positive evidence.  A.L. 288-1ae, -1af and -1ag physically articulate with one another consecutively, confirming Cook et al. 1983; -1ag articulates with -1ad; -1ad articulates with -1ac.  The revision produces a continuous articular series of thoracic vertebrae from T6 to T11.  Both -1ag and -1ad show Scheuermann's kyphosis (an abnormal forward curve of the spine), with matching osteophytic lipping (bony edge growths) at the corresponding apophyseal margins. ↩ ↩

  40. 40.

    Kimbel, William H., and Lucas K. Delezene.  “'Lucy' Redux: A Review of Research on Australopithecus afarensis.”  Yearbook of Physical Anthropology 52:2–48.  2009.  A review of 301 years of research on Australopithecus afarensis, the species Lucy belongs to, by two researchers who worked on it.  Kimbel curated the Hadar collection for decades, directed the Institute of Human Origins, and in December 1977 was Donald Johanson's research assistant at the Cleveland Museum, where the lumping decision was made, treating the Hadar and Laetoli fossils as one species.  It is a participant's account, which is both its value and its bias.  The article uses it for how the 1973–74 Hadar finds were recovered, why the 1976 label said Homo, and which way the 1978–79 change ran. ↩

    1. 40a.

      Page 5:  Verbatim quotation describing the 1973–74 Hadar hominins, including Lucy:  “Although all of these specimens were surface finds, their excellent state of preservation and unprecedented degree of association of skeletal parts testified to highly favorable depositional and taphonomic contexts.”  Their reason for trusting the association is an unusually high depositional rate at Hadar relative to other East African fluviolacustrine hominin sites, plus abundant and well-preserved associated fauna.  The first clause is the concession a creationist is entitled to press, and this article prints it. ↩

    2. 40b.

      Page 8:  On the 1976 attribution, the decision to assign the bulk of the Hadar and all of the Laetoli material to Homo rested on the contrast with the later robust australopiths, plus the weakness of the case for A. africanus outside South Africa.  In the authors' words:  “the analytical focus was less on characters shared uniquely by the relevant samples and later representatives of the Homo lineage than on 'specialized' ('robust') features they lacked in common.”  Philip Tobias dissented at the time and called them A. africanus. ↩

    3. 40c.

      Page 9:  Kimbel's own account of the December 1977 sessions:  “Once the decision was made to treat the entire combined sample as a single species, the links between the Hadar and Laetoli hominins and the Homo lineage, though tenuous from the outset, were further weakened, as a primitive craniodental profile emerged as the pooled sample's dominant morphological signature.”  Two A.L. 333 specimens drove it, A.L. 333-1, an adult face, and A.L. 333-45, a partial calvaria, which together gave a cranial gestalt closer to a large male chimpanzee or a female gorilla.  This directly contradicts the motive the ICR piece attributes to the reassignment. ↩

    4. 40d.

      Page 5:  “Hominin fossils were recovered in the first field season; these are portions of what were thought to be a single individual’s lower limb remains (A.L. [Afar Locality] 128-1: proximal femur; A.L. 129-1 a, b, c: distal femur, proximal tibia, proximal femur)”.  The first field season was 1973.  Lucy, A.L. 288-1, was found in the 1974 season. ↩

    5. 40e.

      Page 34:  “Bipedal features of the A. afarensis femur include the presence of a bicondylar angle in both adults and juvenile specimens”.  “The presence of a bicondylar angle in both juvenile (e.g., DIK-1-1; Alemseged et al., 2006) and adult specimens is of particular importance since the feature develops as an ontogenetic response to the adoption of bipedal behavior”.  The bicondylar angle is the slant of the thighbone that brings the knee under the body. ↩

  41. 41.

    Alemseged, Zeresenay et al.  “A juvenile early hominin skeleton from Dikika, Ethiopia.”  Nature 443:296–301.  2006.  A description of DIK-1-1, nicknamed 'Selam', a partial skeleton of a roughly three-year-old early hominin recovered from a single sandstone block at Dikika, about 10 km from Hadar.  Its skull and postcranial skeleton were preserved together in one individual.  The article uses it because it is the control experiment for the mixture argument.

    1. 41a.

      The abstract's own summary says that the skull shows most features diagnostic of the species, that the hyoid bone has.  “a typical African ape morphology”.  , that the foot and lower limb give.  “clear evidence for bipedal locomotion”.  , and that the scapula is.  “gorilla-like”.  with.  “long and curved manual phalanges.”  The combination in one three-year-old from one block is what makes it the control experiment. ↩

  42. 42.

    Bruxelles, Laurent et al.  “A multiscale stratigraphic investigation of the context of StW 573 'Little Foot' and Member 2, Sterkfontein Caves, South Africa.”  bioRxiv.  2018.  A study of the rock layers (stratigraphy) that hold StW 573, 'Little Foot', the most complete Australopithecus skeleton yet found, in the Member 2 deposit of the Silberberg Grotto at Sterkfontein.  It weighs two rival accounts of when Member 2 formed: one says it began to accumulate around 2.8 million years ago and is confined to the Silberberg Grotto, and the other says it began before 3.67 million years ago and extends into the Milner Hall.  Published as a preprint in 2018 and in volume 133 of the Journal of Human Evolution in 2019, it finds the skeleton and the surrounding fauna articulated and free of extensive biogenic or post-depositional modification.  The article uses it for that deposit evidence.

    1. 42a.

      The deposit shows.  “the presence of a complete and articulated Australopithecus skeleton with no observable biogenic modification”.  ; StW 573 is.  “the only hominin represented in the current Member 2 assemblage”.  , and the surrounding fauna is likewise articulated and free of extensive biogenic or post-depositional modification.  The article reads this as a death-trap accumulation, not a stream deposit, the taphonomic opposite of the sandstone AL 288-1 came from. ↩

  43. 43.

    Crompton, Robin et al.  “Bipedalism or bipedalisms:  The os coxae of StW 573.”  Journal of Anatomy 248:163–183.  2026.  A statistical comparison of the hip bones of Little Foot and StW 431 with modern humans, apes and other fossil pelves.  It finds the two Sterkfontein hips more human-like than Sts 14 or Lucy, and argues for two species and more than one kind of bipedal walking.  The article uses it because Little Foot's hip, attached to its own ape-like skull, sorts with humans more closely than Lucy's does. ↩

    1. 43a.

      Section Abstract:  “StW 573 and StW 431 from Sterkfontein Member 4 are consistently classified together with modern humans.”  “Although clearly exhibiting the classic "basin shaped" bipedal pelvis, Sts 14 (also from Sterkfontein), AL 288-1 Australopithecus afarensis, MH2 Australopithecus sediba and KNM-WT 15000 occupy a position more peripheral to modern humans, and in some analyses are assigned to an indeterminate outlying group.”  StW 573 is from Member 2 and StW 431 from Member 4. ↩

  44. 44.

    Johanson, Donald C., and Maurice Taieb.  “Plio—Pleistocene hominid discoveries in Hadar, Ethiopia.”  Nature 260:293–297.  Mar 25, 1976.  A 1976 report in Nature on the hominid fossils found at Hadar, Ethiopia.  The paper reports remains of twelve hominid individuals from Hadar.  The article uses its abstract to check a creationist article's facts: the paper did say that the two genera coexisted, and the reassignment did happen.

    1. 44a.

      “The collection suggests that Homo and Australopithecus coexisted as early as 3.0 Myr ago.”  The abstract's last sentence.  The ICR piece quotes the first clause and drops the date, which does not change the meaning.  The quotation is genuine; what it meant is set out in Kimbel and Delezene 2009. ↩

  45. 45.

    Nalin, Ronny.  Review of Contested Bones.  2018.  The most detailed published review of Contested Bones, by Ronny Nalin, who holds a PhD and is affiliated with the Geoscience Research Institute.  The review comes from inside creationism and is substantially critical of the book.  The article uses it to show that a sympathetic creationist critic still rejected the book's claim about the Australopithecus sediba fossils, while crediting the book for showing that the debate inside paleoanthropology is real. ↩

    1. 45a.

      Nalin's criticisms are these.  The claim that the Au. sediba fossils are a mixture of individuals from different species is contradicted by the original excavation reports, which describe the remains in close and anatomically credible association.  He also notes that Berger et al.'s original publications appear to contain no diagram showing the spatial position of individual fragments, which is a fair criticism of Berger.  He says the authors are.  “lumpers”.  about Homo species but.  “splitters”.  about the ape/human line.  They accept the Cerutti Mastodon site and the Trachilos footprints without cautionary notes, though both are heavily disputed, and they underemphasise that an anatomically modern human cranial configuration is poorly documented in the Pliocene record. ↩ ↩

    2. 45b.

      Nalin credits the book for accessibility, for letting the paleoanthropologists speak for themselves, and for showing readers that the debate is real and.  “not just the fabrication of two fringe dissidents.”  The article says this credit is deserved and repeats it: the book's core thesis, that the hominin fossils are genuinely and fiercely contested inside the field, is confirmed independently at several points in the article, Part 5 most of all. ↩

  46. 46.

    Rak, Yoel et al.  “One hominin taxon or two at Malapa Cave? Implications for the origins of Homo.”  South African Journal of Science 117(5/6).  2021.  A 2021 paper about the two Malapa Cave individuals, MH1 and MH2, that argues from the mandibular ramus (the vertical branch of the lower jaw).  Ritzman et al. 2016 read the same anatomy the other way, so the question is still open.  The article uses it to show that a two-taxa reading of the Malapa material now has mainstream support.

    1. 46a.

      The authors argue from the mandibular ramus that MH1 and MH2.  “represent two separate genera:  Australopithecus and Homo.”  The article's point is that this means two individuals of different taxa at one site, not one chimeric skeleton. ↩ ↩

  47. 47.

    Raichlen, David A., and Adam D. Gordon.  “Interpretation of footprints from Site S confirms human-like bipedal biomechanics in Laetoli hominins.”  Journal of Human Evolution 107:134–138.  Jun 2017.  A short reply by the authors of the 2010 Laetoli experiment, turning to the site S prints found in 2015.  Its title states its conclusion, the human-like reading, a year after the 2016 study disputed it. ↩

  48. 48.

    Stern, Jack T., and Randall L. Susman.  “The locomotor anatomy of Australopithecus afarensis.”  American Journal of Physical Anthropology 60(3):279–317.  1983.  A long anatomical study of the Hadar skeletons and the Laetoli prints by two Stony Brook anatomists, and the main secular case that afarensis still spent real time in trees.  Young-earth writers cite it for an ape-like Lucy, but its authors also read the species as an upright walker on the ground and a link between apes and humans. ↩

    1. 48a.

      Section Abstract:  “It is demonstrated that A. afarensis possessed anatomic characteristics that indicate a significant adaptation for movement in the trees.” ↩

    2. 48b.

      Section Abstract:  “Other structural features point to a mode of terrestrial bipedality that involved less extension at the hip and knee than occurs in modern humans”.  The authors call this conclusion more tentative than the one about climbing. ↩

  49. 49.

    Mitchell, Elizabeth.  “Laetoli footprints revisited.”  Answers in Genesis, News to Know.  Nov 12, 2011.  A short young-earth news commentary by Dr. Elizabeth Mitchell of the Answers in Genesis staff, responding to a 2011 conference report on the Laetoli trackways.  It states the young-earth reading that people, not australopiths, made the prints. ↩

    1. 49a.

      “Despite many evolutionists’ insistence that the footprints belong to an extinct human ancestral ape called Australopithecus afarensis, the footprints appear to belong to modern humans, albeit barefoot ones.” ↩

  50. 50.

    Reno, Philip L., and C. Owen Lovejoy.  “From Lucy to Kadanuumuu: balanced analyses of Australopithecus afarensis assemblages confirm only moderate skeletal dimorphism.”  PeerJ 3:e925.  2015.  A reanalysis of how much the males and females of A. afarensis differed in size, using the Template Method, which evaluates several skeletal sites at once to enlarge the sample.  It finds only moderate dimorphism, similar to modern humans, and shows that a rival method inflates dimorphism when several measurements come from one partial skeleton at the edge of the species' size range.  The article uses it because it disagrees with the marked dimorphism read from the 2016 site S footprints, and it prints both papers. ↩

    1. 50a.

      Balanced analysis of the A. afarensis assemblages confirms only moderate skeletal dimorphism, the human-like pattern, which directly contradicts the reading of marked dimorphism from the site S footprints.  Both papers are recent, and this article prints both rather than choosing.  The same paper is the source for the statement that the A.L. 333 assemblage contains at least nine geologically contemporaneous adult individuals. ↩

  51. 51.

    Collard, Mark, and Bernard Wood.  “How reliable are human phylogenetic hypotheses?”  Proceedings of the National Academy of Sciences 97(9):5003–5006.  2000.  A genuine controlled experiment that tests craniodental cladistics, the method that sorts species into family-tree groups (clades) by shared features and is the standard method for placing fossil hominins.  That method had never been externally validated, because for fossils there is no independent answer to check against, so the authors applied identical methods to equivalent craniodental data from two groups of living higher primates, the hominoids (apes) and papionins (baboons, mangabeys and macaques), whose molecular phylogenies are known and robust.  The article uses it because it shows that skull-based trees can give strong support to relationships that the molecular trees reject. ↩

    1. 51a.

      Measured results.  The hominoid analysis correctly placed Hylobates as the earliest-branching hominoid, but grouped Homo with Pongo in one clade and Pan with Gorilla in the other, and the false Pan–Gorilla clade was supported by four more putative synapomorphies (shared features treated as evidence of common descent) than the true Pan–Homo clade.  In the bootstrap tests, a resampling check of how firmly each clade is supported, none of the clades supported at 70% or above was compatible with the molecular cladograms: a false (Gorilla, Pan, Pongo) clade at 95%; a false (Gorilla, Pongo) clade at 73%; in the papionins a false (Cercocebus, Macaca, baboon) clade at 98%; and from the hominoid qualitative data a clade incorrectly linking Gorilla and Pan at 92%. ↩

  52. 52.

    Menton, David.  “Did Humans Really Evolve from Apelike Creatures?”  Answers in Genesis;  chapter 3 of The New Answers Book 2.  Feb 25, 2010.  A popular chapter on the fossil hominins by David Menton, an anatomist writing for Answers in Genesis.  It states the standard young-earth reading of Lucy's species as a knuckle-walking ape with ape hands and feet, and rests it on Stern and Susman 1983. ↩

    1. 52a.

      Section Making Man out of Apes:  “These apes are known to be long-armed knuckle-walkers with locking wrists. Both the hands and feet of this creature are clearly apelike.” ↩

  53. 53.

    Richmond, Brian G., and David S. Strait.  “Evidence that humans evolved from a knuckle-walking ancestor.”  Nature 404:382–385.  2000.  A comparison of the lower end of the radius, the forearm bone at the wrist, across apes, monkeys and fossil hominins.  It found knuckle-walking wrist features in Lucy and in an older Australopithecus anamensis bone and read them as inherited from a knuckle-walking ancestor.  Young-earth writers cite it for a knuckle-walking Lucy;  its authors drew the opposite conclusion about her ancestry. ↩

    1. 53a.

      Section Abstract:  “Here we present evidence that fossils attributed to Australopithecus anamensis (KNM-ER 20419) and A. afarensis (AL 288-1) retain specialized wrist morphology associated with knuckle-walking.”  “suggests that bipedal hominids evolved from a knuckle-walking ancestor that was already partly terrestrial.” ↩

  54. 54.

    Kivell, Tracy L., and Daniel Schmitt.  “Independent evolution of knuckle-walking in African apes shows that humans did not evolve from a knuckle-walking ancestor.”  PNAS 106(34):14241–14246.  2009.  A survey of how often the supposed knuckle-walking features of the wrist occur, and when they develop, in apes and monkeys.  It found them missing in some knuckle-walkers and present in primates that do not knuckle-walk, and concluded that chimpanzees and gorillas knuckle-walk in two different ways that arose separately.  It is the main answer to Richmond and Strait 2000.  Mirror:  PMC ↩

    1. 54a.

      Section Abstract:  “Contrary to previous expectations, features long-assumed to indicate knuckle-walking behavior are not found in all African apes, show different developmental patterns across species, and are found in nonknuckle-walking primates as well.”  “The presence of purported knuckle-walking features in the hominin wrist can thus be viewed as evidence of arboreality, not terrestriality”. ↩

  55. 55.

    WGBH/PBS NOVA.  Owen Lovejoy's Lucy Pelvic Reconstruction, a 52.8-second video clip.  1994.  A 52.8-second clip, 640 x 360, excerpted from the 1994 NOVA episode In Search of Human Origins, carrying a burned-in caption that names the source.  Creationist reposts circulate it as Fixing Lucy's Pelvis with a Power Saw.  At roughly 16–19 seconds a hand-held motorised rotary cutting tool with a small disc, throwing dust, cuts a pale cast fragment held between the fingers.  Later frames show plaster pieces being reassembled on a table, then the finished reconstructed pelvis mounted on a vertebral column beside a modern human pelvis.  The narration says a plaster copy was made precisely to avoid cutting the original.  The article uses it because the popular title is visually accurate about what is on screen, and the clip shows no cutting of the original fossil. ↩

  56. 56.

    Bechly, Günter.  “[title to be added].”  Evolution News.  2022.  A 2022 post on Evolution News from the Discovery Institute, in which Günter Bechly argues that the reconstruction procedure for AL 288-1 was never properly documented in the technical literature.  He says that Johanson, Lovejoy and Coppens 1982, AJPA 57 (1982): 403–451, and Tague and Lovejoy 1986, J Hum Evol 15 (1986): 237–255, do not describe it, and that the only technical account is a 1979 conference abstract.  The claim is presently sourced only to a blog post, so the article prints it as an open question and not as a finding.  The article treats the underlying point as a legitimate criticism that is hard to answer, because the reconstruction was shown on television before it was documented in the technical literature. ↩

  57. 57.

    Lippard, Jim.  “Lucy's Knee Joint:  A Case Study in Creationists' Willingness to Admit their Errors.”  The Talk.Origins Archive.  Jun 12, 2003.  A skeptic's history of one creationist claim, quoting it from its first printing and recording which of the writers who repeated it corrected it.  It is hostile to its subjects;  the article relies on it for the claim's wording, which it quotes, and for its tally. ↩

    1. 57a.

      “Sixty to seventy meters lower in the strata and two to three kilometers away”.  “Only under questioning did [Johanson] admit that the knee was found over a mile from Lucy. To the best of our knowledge this admission has not appeared in print”.  “At least eighteen creationists have made this bogus claim.”  “Only three (Menton, Morris, Sharp) have issued public corrections or clarifications.”  The first two quotations are Lippard quoting Tom Willis, Bible-Science Newsletter, 1987, on a question-and-answer session after Johanson's lecture at the University of Missouri on 20 November 1986. ↩

  58. 58.

    Johanson, Donald C., and Maitland A. Edey.  Lucy:  The Beginnings of Humankind.  Simon and Schuster.  1981.  Johanson's popular account of the Hadar expeditions, written with a science journalist.  It tells the finds season by season, which is why it settles when and where the 1973 knee and the 1974 skeleton were found. ↩

    1. 58a.

      Page 155:  “This was a distal femur—the lower end of a thighbone—also very small.”  Page 159:  “The knee joint was found near the end of the first field season”.  Chapter 7 is titled "The First Hadar Field Season:  The Knee Joint";  chapter 8, "The Second Hadar Field Season:  Some Hominid Jaws and Lucy." ↩

  59. 59.

    Research dossier for this article.  n.d.  The research dossier kept for this article, with its list of sources that could not be reached. ↩