"The working hypothesis is that the features are intentional burials, and the authors seek to support this hypothesis throughout rather than test it." — eLife Reviewer #1 on the burial preprint, 20231
"I’m nearly convinced, but not quite." — Paul Pettitt, author of The Palaeolithic Origins of Human Burial, on the disposal claim, 20222
Summary
This article is the behaviour part of Homo naledi and the Rising Star Claims, which covers the discovery, whether naledi was human, and how the bodies got into the chamber. Here: the 2015 "deliberate body disposal" claim and what it did and did not say, the three 2023 preprints and the four eLife reviews of the burial paper, the 2025 versions of record and the two reviewers who split, the published critiques and the team's replies, the engravings, and the fire claim. The date the three claims carry by assumption is examined in Homo naledi: The Date.
Burial, engravings and fire are unproven after two rounds of review. In 2023 eLife's editors rated the burial evidence "inadequate" and reported the four reviewers "in strong consensus" that the data did not support the conclusions.1 In 2025 only two of them returned and they split; the two who had raised the hardest physical objections, no pit shown and sediment chemistry that would not reproduce, did not review the revision.3 In the version of record of 1 September 2025, the latest statement on the point, the main burial feature "remains in these plaster jackets" and the "tool-shaped" stone is still inside the largest, known only from scans.44 The team says it left the features unexcavated on purpose, to keep the evidence in place for others to test.5 The engravings were never dated; the age in the paper's title is the age of the bones, by assumption, and eLife's verdict was "incomplete" in 2023 and "incomplete" in 2025.66 No scientific paper has reported the fire evidence, and none could be found in October 2026.7 The claim was made in a public lecture in December 2022, and as late as September 2025 the only citation the team gave for it was a news report, with the words "the age of these occurrences has not been reported yet".8 The excavated hearths are in the chamber next door, and radiocarbon dating of one hearth gave "very young dates" that remain unpublished.910
Verdict. The burial claim is live and unresolved; the engraving and fire claims are undated, and no scientific paper has reported the fire evidence. Both burial readings, mainstream and creationist, need artificial light in a chamber in total darkness, and no paper has yet shown any. The parts below give the evidence in that order.
Part 1: Disposal, 2015
The 2015 claim was disposal, not burial. The 2015 taphonomy paper weighed five explanations for the bone pile. It judged occupation unlikely, called a predator "very unlikely", said it could "preclude" water transport as a major factor, and kept two.1111 Its abstract says the evidence "is consistent with deliberate body disposal in a single location, by a hominin species other than Homo sapiens, at an as-yet unknown date".11 Its closing paragraph on the five explanations keeps the alternative open: "Both the mass mortality or death trap scenario (although possibly not involving a single event) and deliberate disposal hypothesis are considered plausible interpretations and require additional investigation. Based on current evidence, our preferred explanation for the accumulation of H. naledi fossils in the Dinaledi Chamber is deliberate body disposal".11 Disposal did not mean entering the chamber: "If individuals were dropped either whole or in part into the present entrance chute to the chamber, then physical entry would not be required."11 The creationist literature mostly restated this as burial. Wood wrote that Dirks and colleagues "argue that the assemblage of monospecific bones in this cave indicates intentional burial";12 Wise that "Even Dirks et al. conclude that the H. naledi deliberately placed their dead in this inaccessible location".13 Wood's "burial" is not the paper's word. Wise's "conclude" is stronger than the paper's "preferred explanation", which left a death trap "plausible" and allowed that nobody entered the chamber at all. Pettitt, the author of the standard book on the origins of human burial, set out the fair-minded mainstream position in November 2022. He accepts that a small-brained hominin could cache its dead and writes that "Critics of the notion forget that bodies may be deposited in deep caves without any sophisticated cognitive rationale behind the behaviour".2 He says of the team's case, "I’m nearly convinced, but not quite", and sets three tests: "Can one definitively rule out a different and as-yet unmapped entrance into the Dinaledi Chamber …? Is there any evidence of artificial lighting in the cave system, e.g. torch wipes, charcoal fragments or soot trapped in carbonate deposits? Is there evidence that it was dead bodies, rather than body parts that were carried into the chamber?"2 The team answered the three tests in 2025. On the first, they say no way in shorter than about 80 m of difficult passage has been found. On the second, fire evidence is "reported" but undated. On the third, articulated elements "make up a substantive percentage" of the remains. Their conclusion: "we suggest that the currently available evidence tentatively meets Pettit, 2022 criterion for funerary action."8 The second answer is the weak one, and Part 4 takes it up.
Part 2: Burial, 2023 to 2025
The 2023 burial preprint, and four reviewers. In June 2023 the team posted three preprints at once, and eLife published its reviews and assessment on 11 and 12 July. The burial paper claimed three "burial features": Dinaledi Feature 1 with 108 skeletal elements, mostly one adult; Dinaledi Feature 2, barely investigated; and the Hill Antechamber Feature, 90 skeletal and 51 dental elements, removed in three plaster jackets and CT-scanned rather than excavated.1 The editors' assessment said that demonstrating the earliest known intentional funerary practice by a small-brained hominin "would be a landmark finding", but that "the evidence for these claims is considered inadequate in the current version of the study", and that the four reviewers were "in strong consensus that the methods, data, and analyses do not support the primary conclusions".1 Each reviewer attacked a different link, and none of the four attacks was about brain size.
- Reviewer #1, on method and access: "The working hypothesis is that the features are intentional burials, and the authors seek to support this hypothesis throughout rather than test it."1 And: "How could any species, even small bodied species, drag/pull/shove dead bodies through small crevasses, shove or drop them down a narrow shoot, continue to move through the hill antechamber to the Dineledi chamber and bury bodies? It is not impossible but given the previously published descriptions of the dynamic process of sedimentation movement in the cave it is certainly not a parsimonious explanation."1 In its current form, this reviewer wrote, the paper "does not meet the standards of our field".1
- Reviewer #2, on the missing science of how bodies decay in place: "Insufficient evidence is provided to differentiate between natural processes and intentional funerary practices." And: "My main concern is that the study does not apply or cite the basic principles of archaeothanatology".1
- Reviewer #3, on the pit: "The main issue with the paper is that the purported burials were not fully excavated. Two are still in the ground, and one was removed in blocks but left unexcavated. As burials are mostly about sediments, it means the authors are lacking important lines of evidence."1 And: "One of the key pieces of evidence for demonstrating deliberate burial is the recognition of a pit. … But the starting point of any discussion of deliberate burial has to be the demonstration of a pit. And I don't see it here."1 On articulation: "their articulated state is not evidence of burial (no more than finding an articulated or mostly articulated bear skeleton deep in a European cave would suggest that it was buried)".1 The verdict: "That H. naledi buried their dead here can't be excluded based on the data, but neither is it supported here."1
- Reviewer #4, on the sediment chemistry, which was the paper's main physical evidence for a dug pit: "this reviewer attempted to replicate the XRF PCA results using the data provided in SI Table 1 and was unsuccessful. The samples that were collected from within the feature (SB) cluster with samples collected from sterile sediments and other locations around the cave system. Thus, these results are not replicable as currently reported."1 On the stone described as a possible tool: "The object in question has not been analyzed. Until this object is removed from the dirt and physically analyzed, this information needs to be removed from the manuscript as there is nothing to report before the object is physically examined."1
Reviewer #3 also offered the plainest alternative for the Hill Antechamber body, "what if the body was stuffed down the chute and was resting on a slope and covered with additional sediments from the chute",1 which is the 2015 disposal reading. Reviewer #1 was the only one to question disposal itself, writing that erosion, sediment slumping and carnivores "could naturally transport bodies, shift them around, and sediment erosion could bury them".1
The team's first reply, July 2023. The authors answered at once, in one joint response posted with all three preprints. Two points in it bear on everything that follows. First, the burial paper had already been through two rounds of revision at "a high-impact journal", where by the authors' account three of four reviewers recommended acceptance and the editor rejected it because the process "could not be completed in a timely manner".5 Second, the features were left unexcavated on purpose: "We believe strongly that our ethical responsibility is to publish the work and the most likely interpretation while leaving as much evidence in place as possible to enable further testing and replication." They added that "total exhumation would not resolve the concerns raised by the reviewers".5 Reviewer #3's point stands against that choice: a burial is shown by its sediments, and sediments that are not dug are not seen.
The 2025 revision, and two reviewers who split. The revised paper, about 50,000 words with appendices, reached its version of record on 1 September 2025. It now tests four natural explanations in turn, bodies on a slope, slow natural burial on the floor, rapid slumping and natural mummification, rejects each, and argues for burial under a three-part definition: "A hole or pit is dug by hominins into sediment. A body or parts of bodies are placed into this feature by hominins. The remains are covered (backfilled) by hominins."4 Only two of the four reviewers returned. Their reports were published with the revised preprint on 28 March 2025 and stand unchanged beside the version of record. Reviewer #2, the archaeothanatology critic, was persuaded: "the findings now convincingly demonstrate not only clear evidence of intentional burial practices by Homo naledi but also compelling indications of post-depositional reworking".3 Reviewer #1 was not: "This version of the paper considers at great length many possibilities for how the H. naledi skeletal material came to rest in the cave system with some additional figures and data provided. However, quite a lot is still unclear."3 What was unclear to this reviewer was access. A 2021 paper by the team's own geologists describes an easier route into the chamber before a rock collapse, and the reviewer wanted that moved out of the supplement and discussed: "This conclusion is very different from the complex pathway suggested by Berger et al."3 The authors' reply: "We note that the accessibility of the subsystem is not strictly relevant to the hypothesis of cultural burial".3 The reviewer ended: "I hope that in the coming years these issues are addressed, and perhaps other independent teams are allowed to do a full analysis since science is about replication."3 The editors' final assessment credits the revision with "an improved case", rates the strength of the evidence with two terms at once, "convincing" for one reviewer and "incomplete" for the other, and adds: "The editors note that the authors' response repeatedly invokes precedent from previous publications to help justify the conclusions in this paper. While doing so is helpful, the editors also note that scientific norms and knowledge are constantly evolving, and that any study has to rest on its own scientific merit."3
Three things the word "convincing" does not cover. First, the reviewers who raised the pit and the chemistry, #3 and #4, did not review the revision, so no published review has checked whether the reworked geochemistry now reproduces. The authors say they "completely reworked the geochemical context associated with Feature 1 following the comments of reviewer 4" and "removed the geochemical and sedimentological samples from other sites within the Dinaledi Subsystem". They report that the new analysis "clearly shows that Feature 1 is associated with localized trace element signatures that exist in the sediments only in association with the fossil bones".3 That is the authors' own reading of their own re-analysis. Second, the features are still not excavated. The Hill Antechamber Feature was lifted in three plaster jackets, and "At present, the material remains in these plaster jackets"; at Dinaledi Feature 1 the team "ceased excavation to study the remains in place and leave witness sections for future hypothesis testing".4 Third, the stone. The appendix describes "a rock of 138.5 mm length which is located within 20 mm of a group of bones interpreted as anatomically associated metacarpals and phalanges of a right hand", says "At this writing, HAA1 still remains within the larger plaster jacket containing most of the Hill Antechamber Feature", and concedes "We cannot determine the type of stone unambiguously from scan data, but we hypothesize based on its surface characteristics that it is likely composed of dolomite, and there is no evidence that the rock is exogenous to the cave system."4 The authors kept it in against the reviewer's advice, writing: "Whether Homo naledi shaped the rock or not, used it as a tool or not, whether the rock was placed with the body or not, it is unquestionably there." Their reason for not waiting is the scan: "the data on this rock are at 16 micron resolution", and "no mode of surface scanning will produce better evidence about the object’s shape".3 A scan shows shape. It does not show what the stone is made of, and traces of use need the stone in hand; the paper plans excavation for that. The paper itself says "The evidence from the Dinaledi Subsystem does not include unambiguous grave goods."4
The published critiques, answered only inside the eLife response. María Martinón-Torres, who led the team that published Africa's oldest accepted burial, with a rock-art specialist, a Cradle geochronologist who co-authored the 2017 dating paper, and Michael Petraglia, wrote against the 2023 preprints in the Journal of Human Evolution. On the skeletons: "we infer that the hominin bones are not articulated but scattered … In the best-case scenario, we can infer a general spatial association of some isolated skeletal elements and the articulation of some body parts (not bodies) such as an ankle and partial hand and foot articulations".10 On the pit: "only a ca. 10 cm length of the laminated orange-red mud is shown in one of the profiles of a purported pit … The visibility of its limits is inexplicably obscured by a large black square holding the scale".10 On the sediment contrast: the differences "can be related to the obvious fact that they are comparing fossil-bearing vs. non-fossil bearing sediment matrixes … instead of the sediment within vs. outside the purported pit".10 On the stone: "it is not possible to rule out the strong likelihood that this stone object is a geofact (Chatters et al., 2022), a natural product of cave wall exfoliation."10 Kimberly Foecke, Alain Queffelec and Robyn Pickering re-plotted the preprint's own sediment chemistry in PaleoAnthropology: "There were only three samples taken within Feature 1 (group SB, with two samples being subsamples of a single sampling location), and they fall entirely within the range of variation of the Dinaledi Floor (DF) samples".14 Their abstract adds that "The authors do not meet minimum reporting standards for their geochemical methods, a problem stretching back to 2015 through the published material from this research team",14 which reaches back to the four sediment samples the 2015 paper analysed by X-ray fluorescence. Foecke and colleagues fault how that work was reported. They do not say the 2015 conclusions are wrong. Pettitt and Wood in 2024: "Arguments in favour of deliberate burial of at least one individual rely not on a demonstrable grave cutting but on the disturbance of sediment, an apparent but statistically insignificant distinction between sediments within and without an assumed but invisible ‘grave cutting’, and very limited skeletal articulation. All of these phenomena can be explained by either disturbance through low-energy water action and/or the process of decay of a corpse."15 An earlier statistical study by Charles Egeland and colleagues, which compared the bones' survival pattern with fourteen reference collections, found that the Dinaledi assemblage clusters "with the remains of scavenged human corpses, leopard-consumed baboons, and baboons that died naturally within a cave", but that this "does not falsify hypotheses of deliberate disposal".1616 No reply to any of these has appeared in the journals that published them. The team's answer is in the revised paper and its eLife author response of 2025, which names Martinón-Torres and Foecke, reworks the chemistry as described above, and rejects the idea that natural accumulation is the default: "We do not concur that noncultural processes should be construed as a null hypothesis".3 Martinón-Torres, Foecke and Pettitt all wrote against the 2023 version. No published response from any of them to the 2025 revision was found.
Name the prior. Martinón-Torres and colleagues put their reasoning in one sentence: treating burial as the default "would be epistemologically equivalent to choosing as a null hypothesis that my house was made by aliens instead of humans".10 The alien is the small brain. The team had answered the same point, put by the reviewers, in July 2023: "if the Dinaledi system had been full of the remains of modern humans, there would have been little doubt that the null hypothesis would have been that this was a cultural space and not a “natural space”."5 A reader who thinks naledi was a descendant of Adam has no reason to share that prior, and should say so plainly. That reader also has no licence to skip the evidence the critics list: no pit shown, features unexcavated, three sediment samples from inside the feature in the 2023 data, a stone nobody has handled. The critics themselves do not deny that bodies decayed in place. They write: "We understand that the extraordinary accumulation of hominins and signs of in situ decomposition of bodies or body parts calls attention to the possibility that H. naledi may have engaged in some type of proto-funerary behavior."10 What they deny is that anyone has shown a hole was dug.
Part 3: The engravings
The engravings are undated. The engravings paper reports markings on a dolomite pillar in the Hill Antechamber, "at least 46 engraved or altered marks we consider artificial" on one panel and two further panels within 2 m of the Hill Antechamber feature, and attributes them to naledi because no other hominin is known from the space.6 No dating was attempted, and the two reviewers who returned in 2025, out of four in 2023, both say so.66 The paper says it too: "the H. naledi skeletal material provides the only information about the chronology of hominin activity in this area of the cave system. … However, we adopt as a conservative hypothesis that the age of these markings is constrained in the same way as the skeletal remains from the Dinaledi Subsystem, between 335 ka and 241 ka."6 It also concedes the marks are "not overlain by naturally forming sedimentary deposition" and that "No obvious mineral deposition overlaps the engraved features",6 which rules out two of the three dating routes the paper itself lists, burial under datable sediment and a datable mineral crust. The authors name one avenue left, "materials added to the surface of the engraved areas". The 2023 assessment called the study "incomplete".17 The authors replied from the setting of the cave: "The context leads to the null hypothesis that H. naledi made the marks." They defended the undated title as "a testable hypothesis rather than a weak assertation", then softened it in 2025 to "An initial report of circa" the same years.5 The 2025 assessment on the version of record: "This report concerns preliminary findings, and as it stands the study is incomplete, with further work needed in the future to support the claims about the anthropogenic nature, age, and author of the engravings."6 One reviewer: "The claims relating to artificiality, age and authorship made here seem entangled, premature and speculative. Whilst there is no evidence to refute them, there isn't convincing evidence to confirm them."6 And on the practicalities: "Does this mean that Homo naledi took (several?) pointed stone tools down the dark passsageways, used them extensively and, whether worn out or still usable, took them all out again when they left? Not impossible, of course. And the lighting?"6 The other reviewer: "My review is brief as the authors state they have made "relatively minimal changes", so most of the comments I made in 2023 still stand."6 The authors confirm it: "the revised manuscript represents relatively minimal changes", and dating "is an area of future investigation for us after the publication of this initial report".6 The paper argues the marks cannot be claw marks because "Animal claws have a hardness of 2–2.5 on Mohs hardness scale (Rothschild et al., 2013). Dolomite has a hardness of 3.5–4.5".6 That answers the claw marks Martinón-Torres and colleagues proposed. It does not touch the other natural cause on offer. Pettitt and Wood had written in 2024 that "Marks like this, which are made when tectonic activity causes sharp rocks in breccia to score the cave wall, are visible in nearby caves",15 and the 2025 paper does not mention tectonic scoring. Recent people cannot be excluded either. Martinón-Torres and colleagues note that the system "has been used by cavers since the 1960s for recreational caving, and the occurrence of survey pegs and arrangement of bone in the chamber indicates that an unknown number of unknown cavers had been into the Dinaledi and related chambers previously (Dirks et al., 2015)".10 The authors answer that everyone known to have entered is listed in a table: "We can attest that these people did not make the marks." The paper adds that it found "no evidence of traces of metallic tools in association with the markings".6 A list of known visitors cannot answer for unknown ones, which was the critics' point. On whether earlier people ever reached the chamber, the authors decline the question: "We have decided it is best for us not to attempt to prove a negative. It is simple enough to say that there is no evidence for modern humans in this area, while there is abundant evidence of H. naledi there."6
Part 4: Fire
No paper has ever reported the fire evidence. On 1 December 2022 Berger announced at a Carnegie Institution lecture that the team had found fire remains throughout the cave. Science News reported it the next day: "Researchers have found remnants of small fireplaces and sooty wall and ceiling smudges in passages and chambers throughout South Africa’s Rising Star cave complex, paleoanthropologist Lee Berger announced in a December 1 lecture".18 Also: "But the researchers have yet to date the age of the fire remains. And researchers outside Berger’s group have yet to evaluate the new finds."18 Hawks's own account six days later locates the evidence, which the news reports blur. The excavated hearths are in the chamber next to the bone chambers: "Some of this evidence is from excavations led by Dr. Keneiloe Molopyane in the Dragon's Back Chamber, including concentrations of well-preserved charcoal, ash, and discolored clay that appear to be small hearths. The excavations also turned up many fragments of animal bone."9 What is in the bone chamber is less: "Besides the charcoal evidence, Lee identified surfaces with discoloration consistent with soot. Some of this evidence occurs within the Dinaledi Chamber above skeletal remains of Homo naledi."9 The team claims more than those two places, and the claim should be stated in full. Hawks reports charcoal concentrations in "two other deep chambers", one with burned animal bone on the floor.9 Bower reports Berger saying that "Remains of a fireplace and nearby burned animal bones were then discovered in a more remote cave chamber where H. naledi fossils have been found".18 The announcement of the lecture says the Dragon's Back hearths yielded "even a fragment of Homo naledi cranium".19 None of this has been described in a paper.7 The Dragon's Back Chamber has ordinary animal bone. The 2013 to 2014 Dinaledi collection had 1,550 hominin specimens beside six bird and "several rodent" specimens, and none of the hominin bones is burnt.1111 Nearly three years later, in the September 2025 version of record of the companion paper, the whole of the fire evidence offered is one sentence: "There is reported evidence of fire use (hearths and charcoal and smoke scarring of surfaces) in the Dinaledi system (see Bower, 2022, but also see Martinón-Torres et al., 2023), but the age of these occurrences has not been reported yet, so its association with H. naledi is currently correlational." The authors go on: "However, the correlational support is a reasonable hypothesis given there is no evidence across the last decade of investigation of any habitual activity by ancient or recent Homo sapiens in the Dinaledi Subsystem".8 The reference "Bower, 2022" is the Science News article. The rest of the paper's case for fire is analogy: hominins controlled fire at Swartkrans, about 800 m away, and at Wonderwerk Cave "by one million years ago", so for naledi "it is a strong assumption that they at least provided flickering and moderate intensity light sources".8 The burial and engraving papers do not contain the word "fire". eLife's editors, assessing the companion paper on 4 September 2025, wrote that its strength "relies on the validity of the conclusions from the two associated papers, which remain actively questioned".8 Martinón-Torres and colleagues add the only trace of a date in the scientific literature: "no scientific evidence (e.g., Fourier-transform infrared spectroscopy, micromorphology, archaeomagnetism) has been presented to indicate the occurrence of in situ burnt material, let alone hearths. Previously acquired radiocarbon dates obtained by the site investigators on one of the apparent hearths resulted in very young dates (Lee Berger, unpublished data), questioning its association to H. naledi."10 Charcoal, they note, "is also common in caves, including in South African landscapes, where there are frequent wildfires".10 One number is in circulation. An unsigned page of the Bradshaw Foundation, which carried the announcement of Berger's lecture, says in a photo caption: "Charcoal dating to c18,000 ybp was discovered in the Lesedi Chamber."20 It gives no source, and it should be read as a lead and not as a result. Hawks had answered the radiocarbon point before the critics made it. Two naledi bones gave radiocarbon dates of 33,000 to 36,000 years in 2017, which the team set aside as contamination, so "finding a young radiocarbon date may not clarify the situation very much".9 The argument cuts the other way as well. If a young date on charcoal settles nothing, the charcoal cannot tie the fires to naledi either. Pettitt and Wood in 2024: "The evidence for fire, deliberate burial and symbolic art is far from compelling", and the fire in particular "we must assume this speculative for now".15 The team said at the outset that this would be slow: "It may take several years of scientific work to fully document the use of fire in the many chambers where it has been identified, including a regime of dating and excavation of new areas."19 Two more facts belong here. In 2017 the excavators' own book treated fire as something they might yet find: "If they were using the dark zone, they might have had light. That meant we might find evidence of fire."21 The same year O'Micks and Clarey wrote in review of it: "If H. naledi were using this site to dispose of their dead, there should have been some smoke marks on the ceilings or soot in the passageways."22 The soot on the Dinaledi ceiling was reported after Berger's own first descent into the chamber in August 2022. The announcement says: "For nine years, the team operated in these deep spaces with its leader aboveground."19 That does not make the soot unreal. It does mean that many people worked under that ceiling for nine years without reporting it. Berger's own explanation is in the announcement: "We had blinded ourselves by thinking that evidence of fire was not there".19 One configuration could give a minimum age: blackening under "thin rock sheets that had partly grown over" the ceiling.18 No date on it has been published.
Both burial readings need light, and neither has it. Dirks in 2015, Wise in 2016, Rupe and Sanford in 2017 and Pettitt in 2022 all say the same thing: bodies carried into the dark zone imply artificial light. Dirks and colleagues: "if hominins were traveling to the chamber, it is assumed that they would almost certainly have required artificial light."11 Wise: "the only reasonable explanation for how the H. naledi bodies got into the Dinaledi Chamber is that they were carried there along a difficult path by humans carrying artificial light."13 Rupe and Sanford: "The only way Naledi could have carried their dead deep into the Rising Star cave was if they had fire".23 Pettitt: "One thing that such a practice would require is light. Why has no evidence of artificial light (in the form of charcoal fragments in Units 2 or 3, or torch wipes on the cave’s walls) been recovered?"2 The creationist burial reading therefore depends on the same evidence the mainstream one does, and no scientific paper has reported it. No paper reports charcoal from the bone-bearing sediment of the Dinaledi Chamber, though about 1,250 specimens came out of one pit in it.11 The test that would settle the point is a dated hearth in the Dinaledi Subsystem itself, or soot sealed under dated flowstone. The team holds the samples.
Objections and responses
"The 2023 reviews debunked the burial claim." They did not. All four reviewers said burial had not been shown. None said it had been ruled out, and Reviewer #3 wrote that it "can't be excluded based on the data". In 2025 one of two returning reviewers was persuaded. The claim is alive, unresolved, and resting on features that are still unexcavated. A creationist who reads naledi as human has no reason to want it debunked anyway.
"One reviewer called the evidence convincing, so burial is established." The reviewer who was persuaded reviewed the archaeothanatology. The reviewers who raised the pit and the unreproducible sediment chemistry did not return, and no outside check of the reworked chemistry has been published. The editors' own labels are "convincing" and "incomplete", side by side.
"A creature with a 500 cc brain could not bury its dead, so it was an animal." That is a prior, and Martinón-Torres and colleagues state it as one. Pettitt, who has spent a career on the origins of burial, answers it from the mainstream side: bodies can be cached in deep caves "without any sophisticated cognitive rationale". A creationist who holds naledi to be a descendant of Adam does not share the prior at all. The evidence for a dug pit is weak for reasons that have nothing to do with brain size.
Issues and unanswered questions
- The fire evidence has no paper, no published date and no reported charcoal in the bone-bearing sediment. The datable configuration, soot under flowstone sheets, is reported and has no published date. Until one is published, every burial reading, creationist or mainstream, lacks its light source.
- Two sources on the fire claim were not read. Berger and Hawks told the story of the 2022 season in a popular book, Cave of Bones (National Geographic, 2023), and Berger's lecture of 1 December 2022 exists on video. Neither is a data publication, but either may say more than the news reports do, including on the radiocarbon dates. The figure of about 18,000 years for Lesedi Chamber charcoal has no source that could be traced.
- The burial features are unexcavated. As of the version of record of 1 September 2025 the Hill Antechamber Feature is in plaster, Dinaledi Feature 1 is in the ground, and the stone has not been handled. The team says this is deliberate and plans excavation after synchrotron imaging. The reworked sediment chemistry has not been checked in print by anyone outside the team.
- The 2025 reviewer's access objection rests on a paper this article has not read. Reviewer #1 quotes Robbins and colleagues 2021 for an easier route into the chamber before a rock collapse. The route question is argued in Homo naledi and the Rising Star Claims.
Verdict
The 2023 claims stand where the reviews left them. Burial: bodies decayed in place, and deliberate disposal of some kind is the best reading of the evidence. Whether a pit was dug is disputed. One returning reviewer is persuaded, the two who asked for a demonstrated pit and reproducible chemistry have not reviewed the revision, and the features are still unexcavated. Engravings: undated, uncovered, and "incomplete" twice. Fire: announced at a lecture, cited to a news article, the excavated hearths in the chamber next door, radiocarbon dates on one hearth young and unpublished.
How the bodies got into the chamber on each reading, and whether naledi was human, are argued in Homo naledi and the Rising Star Claims.
Sources
- 1.
eLife. “eLife assessment and public reviews of "Evidence for deliberate burial of the dead by Homo naledi", reviewed preprint version 1.” eLife. Jul 12, 2023. The editors' assessment and four anonymous reviews of the first version of the burial paper. eLife publishes its reviews and assessment with the preprint whatever the authors wish, which is why this exchange is on the record. Senior editor George H. Perry.
- 1a.
Section eLife assessment: States that demonstrating the earliest known intentional funerary practice by a small-brained hominin. “would be a landmark finding”. but that. “the evidence for these claims is considered inadequate in the current version of the study”. and records that the four reviewers were. “in strong consensus that the methods, data, and analyses do not support the primary conclusions”. that without full excavations the study lacks crucial geoarchaeology and taphonomic work, and that the null hypothesis must be that the skeletons accumulated naturally. ↩ ↩
- 1b.
Section Reviewer #2, paragraph 2: “'Dinaledi Feature 1' consists of a collection of 108 skeletal elements recovered from sub-unit 3b deposits. These remains are believed to primarily represent the remains of a single adult individual, along with at least one additional juvenile individual. … On the other hand, 'Dinaledi Feature 2' is not extensively discussed, and its complete extent was not thoroughly investigated.” Paragraph 3: “Regarding the Hill Antechamber feature, it was divided into three separate plaster jackets for removal from the excavation. Through micro-CT and medical CT scans of these plaster jackets, a total of 90 skeletal elements and 51 dental elements were identified.” The reviewer is summarising the preprint here, before criticising it. ↩
- 1c.
Section Reviewer #1, paragraph 3: “They also do not consider carnivore involvement which has been suggested by Val (2016) and Egeland et al. (2018). Such processes could naturally transport bodies, shift them around, and sediment erosion could bury them.” "Such processes" are erosion, sediment slumping and carnivores, named in the sentences before. ↩
- 1d.
Section Reviewer #1, paragraph 3: “The working hypothesis is that the features are intentional burials, and the authors seek to support this hypothesis throughout rather than test it.” ↩ ↩
- 1e.
Section Reviewer #1, paragraph 4: “How could any species, even small bodied species, drag/pull/shove dead bodies through small crevasses, shove or drop them down a narrow shoot, continue to move through the hill antechamber to the Dineledi chamber and bury bodies? It is not impossible but given the previously published descriptions of the dynamic process of sedimentation movement in the cave it is certainly not a parsimonious explanation.” The spellings are the reviewer's. ↩
- 1f.
Section Reviewer #1, paragraph 2: “does not meet the standards of our field”. ↩
- 1g.
Section Reviewer #2: “Insufficient evidence is provided to differentiate between natural processes and intentional funerary practices.” “My main concern is that the study does not apply or cite the basic principles of archaeothanatology”. ↩
- 1h.
Section Reviewer #3: “The main issue with the paper is that the purported burials were not fully excavated. Two are still in the ground, and one was removed in blocks but left unexcavated. As burials are mostly about sediments, it means the authors are lacking important lines of evidence.” ↩
- 1i.
Section Reviewer #3: “So, unless the team can provide some process that would have otherwise disarticulated these skeletons after the bodies arrived here and decomposed, their articulated state is not evidence of burial (no more than finding an articulated or mostly articulated bear skeleton deep in a European cave would suggest that it was buried).” ↩
- 1j.
Section Reviewer #3: “One of the key pieces of evidence for demonstrating deliberate burial is the recognition of a pit. … But the starting point of any discussion of deliberate burial has to be the demonstration of a pit. And I don't see it here.” ↩
- 1k.
Section Reviewer #3: “That H. naledi buried their dead here can't be excluded based on the data, but neither is it supported here.” ↩
- 1l.
Section Reviewer #3: “what if the body was stuffed down the chute and was resting on a slope and covered with additional sediments from the chute”. ↩
- 1m.
Section Reviewer #4: “Regardless of the missing data, this reviewer attempted to replicate the XRF PCA results using the data provided in SI Table 1 and was unsuccessful. The samples that were collected from within the feature (SB) cluster with samples collected from sterile sediments and other locations around the cave system. Thus, these results are not replicable as currently reported.” ↩
- 1n.
Section Reviewer #4: “the "artifact" that was described and visualized using CT models is just that - a digitally colored model. The object in question has not been analyzed. Until this object is removed from the dirt and physically analyzed, this information needs to be removed from the manuscript as there is nothing to report before the object is physically examined.” ↩
- 1a.
- 2.
Pettitt, Paul. “Did Homo naledi dispose of their dead in the Rising Star Cave system?” South African Journal of Science 118(11/12):15140. Nov 30, 2022. A three-page commentary by the Durham archaeologist who wrote The Palaeolithic Origins of Human Burial; sympathetic to the disposal reading and sets three tests for it.
- 2a.
Page 1: “Critics of the notion forget that bodies may be deposited in deep caves without any sophisticated cognitive rationale behind the behaviour”. ↩
- 2b.
Page 2: “One thing that such a practice would require is light. Why has no evidence of artificial light (in the form of charcoal fragments in Units 2 or 3, or torch wipes on the cave’s walls) been recovered? Despite the evidence of post-depositional reworking, one might expect fragments of charcoal to remain in Unit 3 at least. Might any of the stalactites contain evidence of soot?” ↩
- 2c.
Page 3: “The funerary hypothesis certainly cannot be ruled out, and if anything it seems to me that the team nudge closer to firming up a justification for this. I’m nearly convinced, but not quite. Three questions for the team come to mind: Can one definitively rule out a different and as-yet unmapped entrance into the Dinaledi Chamber …? Is there any evidence of artificial lighting in the cave system, e.g. torch wipes, charcoal fragments or soot trapped in carbonate deposits? Is there evidence that it was dead bodies, rather than body parts that were carried into the chamber?” ↩ ↩
- 2a.
- 3.
eLife. “eLife assessment, public reviews and author response for "Evidence for deliberate burial of the dead by Homo naledi", version of record.” eLife. Sep 1, 2025. The final assessment, the reports of the two reviewers who returned for the revision, numbered #1 and #2 as in 2023, and the authors' response. Reviewers #3 and #4 of 2023 did not review the revision. All four texts were first published with the revised preprint on 28 March 2025 and stand word for word the same beside the version of record of 1 September 2025.
- 3a.
Section eLife assessment: “The authors have revised their manuscript extensively in light of the reviews of their initial submission, with improved illustration, context, discussion, and theoretical frameworks, leading to an improved case supporting their conclusion that Homo naledi intentionally buried their dead. One of the reviewers concludes that the findings convincingly demonstrate intentional burial practices, while another considers evidence for such an unambiguous conclusion to be incomplete given a lack of definitive knowledge around how the hominins got into the chamber. … The editors note that the authors' response repeatedly invokes precedent from previous publications to help justify the conclusions in this paper. While doing so is helpful, the editors also note that scientific norms and knowledge are constantly evolving, and that any study has to rest on its own scientific merit.” The assessment's terms are significance "landmark" and two strength terms, "convincing" and "incomplete". ↩ ↩
- 3b.
Section Reviewer #2: “the findings now convincingly demonstrate not only clear evidence of intentional burial practices by Homo naledi but also compelling indications of post-depositional reworking.” “Importantly, the authors remain cautious in their interpretation of the evidence, explicitly refraining from inferring "symbolic" behavior or complex cognitive motivations behind these burials.” ↩
- 3c.
Section Reviewer #1: “This version of the paper considers at great length many possibilities for how the H. naledi skeletal material came to rest in the cave system with some additional figures and data provided. However, quite a lot is still unclear.” ↩
- 3d.
Section Reviewer #1: “I hope that in the coming years these issues are addressed, and perhaps other independent teams are allowed to do a full analysis since science is about replication.” ↩
- 3e.
Section Reviewer #1: “The work by Robbins et al. 2021 (a peer-reviewed paper in the impact factor rated journal Chemical Geology) is extremely relevant here. … This section should be moved out of the supplementary material and expanded because the conclusions published by Robbins et al. (2021) indicate a completely different route by which H. naledi accessed the cave, but this is hardly mentioned in the revision and deserves attention.” “This conclusion is very different from the complex pathway suggested by Berger et al.” ↩
- 3f.
Section Author response: “We note that the accessibility of the subsystem is not strictly relevant to the hypothesis of cultural burial, although the location of the remains does inform the overall context which may reflect a selection of a location perceived as special in some way.” ↩
- 3g.
Section Author response: “We do not concur that noncultural processes should be construed as a null hypothesis”. ↩
- 3h.
Section Author response: “We have completely reworked the geochemical context associated with Feature 1 following the comments of reviewer 4. … The new geochemical analysis clearly shows that Feature 1 is associated with localized trace element signatures that exist in the sediments only in association with the fossil bones, which suggests lack of postdepositional mobilization of the fossils and sediments. … we removed the geochemical and sedimentological samples from other sites within the Dinaledi Subsystem.” ↩
- 3i.
Section Author response: “We have chosen to keep the description of the possible artifact associated with the Hill Antechamber Feature in the Supplementary Information. We do this while acknowledging that this is against the opinion of reviewer 4 … Whether Homo naledi shaped the rock or not, used it as a tool or not, whether the rock was placed with the body or not, it is unquestionably there. Omitting this one object from the report would be simply dishonest. Second, the data on this rock are at 16 micron resolution. While physical inspection of its surface may eventually reveal trace evidence and will enable better characterization of the raw material, no mode of surface scanning will produce better evidence about the object’s shape.” ↩
- 3a.
- 4.
Berger, Lee R. et al. “Evidence for deliberate burial of the dead by Homo naledi.” eLife 12:RP89106. Sep 1, 2025. The version of record of the burial paper, about 50,000 words with appendices, revised after the 2023 reviews. Reviewed preprint 12 July 2023; revised 28 March 2025; version of record 1 September 2025. Places are its section and appendix headings.
- 4a.
Section Results, Hill Antechamber Feature, General description: “The Hill Antechamber Feature (Figure 5) was uncovered during excavations conducted in 2017 and 2018. … the team encountered a localized accumulation of bone fragments and skeletal elements across a roughly triangular space some 45 cm by 55 cm. … the team separated the feature into one larger and two smaller subsections, each of which was encased within a plaster jacket for removal.” Section Materials and methods, Hill Antechamber: “At present, the material remains in these plaster jackets in order to protect them and allow the application of technology to examine them in situ.” Section Results, Dinaledi Chamber Feature 1, General description: “The exposed area of the feature measures 50 cm in total length and 30 cm in breadth. … At this point of recognition, we ceased excavation to study the remains in place and leave witness sections for future hypothesis testing.” Dinaledi Feature 1 was uncovered in 2018. The paper's third line of evidence is a re-analysis of the 2013 to 2014 excavation pit, the "Puzzle Box". ↩ ↩
- 4b.
Section Primary cultural burial: “A hole or pit is dug by hominins into sediment. A body or parts of bodies are placed into this feature by hominins. The remains are covered (backfilled) by hominins.” “If evidence proves that one of these three actions did not occur, then the hypothesis is falsified.” ↩
- 4c.
Section Grave goods: “The evidence from the Dinaledi Subsystem does not include unambiguous grave goods. Further analyses of the stone in the Hill Antechamber Feature are planned after synchrotron imaging reconstruction that will guide excavation.” ↩
- 4d.
Section Appendix 3, Description of the Hill Antechamber artifact 1: “Within the Hill Antechamber Feature is a rock of 138.5 mm length which is located within 20 mm of a group of bones interpreted as anatomically associated metacarpals and phalanges of a right hand. … At this writing, HAA1 still remains within the larger plaster jacket containing most of the Hill Antechamber Feature.” “We cannot determine the type of stone unambiguously from scan data, but we hypothesize based on its surface characteristics that it is likely composed of dolomite, and there is no evidence that the rock is exogenous to the cave system.” ↩ ↩
- 4a.
- 5.
Berger, Lee R. et al. “Author Response: Evidence for deliberate burial of the dead by Homo naledi.” eLife. Jul 12, 2023. The corresponding authors' first reply to the 2023 reviews, one joint text posted with all three preprints. It says of itself that it "is not the revision of the manuscript and is only the initial opinion of the corresponding authors".
- 5a.
Paragraph 1: “We have also benefited from a previous round of review of the manuscript describing the proposed burial features, which underwent two rounds of revisions in a high-impact journal over a period of approximately 8 months during 2022 and early 2023. Both sets of reviews have reflected mixed responses to the evidence we have presented, with one reviewer recommending acceptance with minor editorial revisions, two recommending acceptance with minor revisions and the fourth recommending rejection based upon similar arguments to those reflected by some of the reviewers in this current round of reviews in eLife. Ultimately the managing editor of this first journal took the decision that the review process could not be completed in a timely manner and rejected the manuscript”. The journal is not named and the earlier reviews are not public, so this is the authors' account alone. ↩
- 5b.
Section Scientific Issues: “In our decision to leave material in place as much as possible, we are expanding upon standard practice to leave witness sections and unexcavated areas for future research. … We believe strongly that our ethical responsibility is to publish the work and the most likely interpretation while leaving as much evidence in place as possible to enable further testing and replication.” “This being said, we also observe that total exhumation would not resolve the concerns raised by the reviewers.” ↩ ↩
- 5c.
Section Scientific Issues: “These engravings took time and effort and the only evidence for use of the Dinaledi subsystem by any hominin is by H. naledi. The context leads to the null hypothesis that H. naledi made the marks.” “We deliberately left out qualifying language so that the title took the form of a testable hypothesis rather than a weak assertation. Should future work find the engravings were not produced within this time range, then we will restate this hypothesis.” "Assertation" is the authors' word. ↩
- 5d.
Section Scientific Issues: “We certainly note that if the Dinaledi system had been full of the remains of modern humans, there would have been little doubt that the null hypothesis would have been that this was a cultural space and not a “natural space”. We therefore respectfully disagree with the reviewers who continue to support the idea that we should approach hominin excavations with the null hypothesis that they will be natural (specifically non-cultural) in origins.” ↩
- 5a.
- 6.
Berger, Lee R. et al. “An initial report of circa 241,000- to 335,000-year-old rock engravings and their relation to Homo naledi in the Rising Star cave system, South Africa.” eLife 12:RP89102. Jul 22, 2025. The version of record of the engravings paper, with the final eLife assessment, two reviews and the authors' response published alongside it. The 2023 version was titled "241,000 to 335,000 Years Old Rock Engravings Made by Homo naledi"; the title was softened for the revision. No dating of the marks was attempted.
- 6a.
Section Results, Panel A: Panel A, on the southern face of a natural pillar in the Hill Antechamber, carries. “at least 46 engraved or altered marks we consider artificial”. Section Results, Panels B and C: Panels B and C lie on the northern wall. “within 2 m of the Hill Antechamber burial feature”. ↩
- 6b.
Section Discussion: “The markings that we have identified within the Dinaledi Subsystem are not overlain by naturally forming sedimentary deposition. … No obvious mineral deposition overlaps the engraved features. Our observations do note that there may be materials added to the surface of the engraved areas, and these may provide an avenue of investigation.” The same paragraph lists three routes to a date: markings buried in datable sediment, markings covered by datable mineral formations, and a datable weathering varnish. ↩
- 6c.
Section Discussion: “Thus, at present, the H. naledi skeletal material provides the only information about the chronology of hominin activity in this area of the cave system. … However, we adopt as a conservative hypothesis that the age of these markings is constrained in the same way as the skeletal remains from the Dinaledi Subsystem, between 335 ka and 241 ka.” ↩ ↩
- 6d.
Section Discussion: “Animal claws have a hardness of 2–2.5 on Mohs hardness scale (Rothschild et al., 2013). Dolomite has a hardness of 3.5–4.5, with Malmani dolomites at the higher end of this scale”. ↩
- 6e.
Section eLife assessment: “This report concerns preliminary findings, and as it stands the study is incomplete, with further work needed in the future to support the claims about the anthropogenic nature, age, and author of the engravings.” Significance "important", strength "incomplete", the same strength term as in 2023. ↩ ↩
- 6f.
Section Reviewer #3: “In fact the only 'evidence' for the age of the markings is given by the age of the Homo naledi remains, as no attempt at the, admittedly very difficult, perhaps impossible, task of geochronological assessment, has been made.” “The claims relating to artificiality, age and authorship made here seem entangled, premature and speculative. Whilst there is no evidence to refute them, there isn't convincing evidence to confirm them.” ↩ ↩
- 6g.
Section Reviewer #3: “Does this mean that Homo naledi took (several?) pointed stone tools down the dark passsageways, used them extensively and, whether worn out or still usable, took them all out again when they left? Not impossible, of course. And the lighting?” The spelling is the reviewer's. ↩
- 6h.
Section Reviewer #4: “My review is brief as the authors state they have made "relatively minimal changes", so most of the comments I made in 2023 still stand.” “There is no direct or closely associated chronometric dating of the 'rock engravings' or their immediate context, so the age range claimed is unsupported.” ↩ ↩
- 6i.
Section Author response: “Because of this, the revised manuscript represents relatively minimal changes, and all those at the advice of reviewers.” “Several reviewers discuss the issue of geochronology as applied to these markings. This is an area of future investigation for us after the publication of this initial report.” ↩
- 6j.
Section Author response: “We have decided it is best for us not to attempt to prove a negative. It is simple enough to say that there is no evidence for modern humans in this area, while there is abundant evidence of H. naledi there.” ↩
- 6k.
Section Author response: “The list of all explorers and scientific visitors to have entered this portion of the cave system is presented in a table. We can attest that these people did not make the marks. More generally, such marks have not been known to be made by cavers in other contexts within southern Africa.” Section Discussion: “There is no evidence of modern cavers altering cave walls in such a manner in the Dinaledi Subsystem, or elsewhere in the Rising Star system, and we have detected no evidence of traces of metallic tools in association with the markings.” ↩
- 6a.
- 7.
Searched on 10 October 2026 for any paper, preprint, conference abstract or dataset reporting hearths, charcoal, soot, burnt bone or a date on them from the Rising Star cave. Crossref returned 106 records matching "naledi" from June 2022 onward, none on fire except one news item. OpenAlex was searched by title, abstract and full text, and its full list of works by Lee Berger, John Hawks and Keneiloe Molopyane from October 2022 onward, 66 items, has none. DataCite, which registers PaleoAnthropology and the preprint servers Crossref misses, and Europe PMC's full-text search returned none. None of the three 2025 eLife papers cites one; the only fire reference among them is the news report.8 John Hawks's later posts on naledi, through June 2026, do not mention fire. A search can miss a paper, so this is a statement of what was found and when. ↩ ↩
- 8.
Fuentes, Agustín et al. “Meaning-making behavior in a small-brained hominin, Homo naledi, from the late Pleistocene: contexts and evolutionary implications.” eLife 12:RP89125. Sep 4, 2025. An interpretive short report by members of the Rising Star team that takes burial, engraving and fire as given by the companion papers. It is the only one of the three peer-reviewed papers that mentions fire, and it cites a news report for it.
- 8a.
Section Rising star evidence and context: “There is reported evidence of fire use (hearths and charcoal and smoke scarring of surfaces) in the Dinaledi system (see Bower, 2022, but also see Martinón-Torres et al., 2023), but the age of these occurrences has not been reported yet, so its association with H. naledi is currently correlational. However, the correlational support is a reasonable hypothesis given there is no evidence across the last decade of investigation of any habitual activity by ancient or recent Homo sapiens in the Dinaledi Subsystem”. The reference list gives "Bower, 2022" as the Science News article of 2 December 2022. ↩ ↩ ↩
- 8b.
Section Rising star evidence and context: “Recently, Pettit, 2022 laid out the three key criteria for assessing whether or not the Homo naledi remains in the Dinaledi subsystem represent actual funerary behavior: (a) Is there an as-yet unmapped entrance into the Dinaledi Chamber? (b) Is there any evidence of artificial lighting in the cave system, and (c) Is there evidence that it was dead bodies, rather than body parts, that were carried into the chamber? … Articulated skeletal elements do make up a substantive percentage of the H. naledi remains reported in the Dinaledi system, especially in feature 1 and in the Hill Antechamber feature (Berger et al., 2025a). … Therefore, we suggest that the currently available evidence tentatively meets Pettit, 2022 criterion for funerary action.” The spelling "Pettit" is the paper's. ↩
- 8c.
Section Homo naledi behavior in a broader perspective: “Hominin control of fire in South Africa long predates the Rising Star evidence, with controlled fire indicated in Member 3 at Swartkrans (only ~800 m from the Rising Star Cave), and in Early Stone Age context at Wonderwerk Cave, by one million years ago … While we cannot yet be certain of the exact modes, intensity, duration, and quality of the fires potentially used by H. naledi in the Dinaledi subsystem, it is a strong assumption that they at least provided flickering and moderate intensity light sources.” ↩
- 8d.
Section eLife assessment: “Still, the strength of evidence in this contribution relies on the validity of the conclusions from the two associated papers, which remain actively questioned.” Significance "valuable", strength "solid", the latter on condition that "the conclusions from the associated papers hold up". One reviewer, #3, returned for this paper. ↩
- 8a.
- 9.
Hawks, John. “Finding ancient fire use in the Rising Star cave system.” John Hawks, johnhawks.net. Dec 7, 2022. A blog post by a co-leader of the excavations, dated six days after Lee Berger announced the fire evidence in a public lecture on 1 December 2022. It locates the hearths and explains why the team has not simply radiocarbon-dated the charcoal.
- 9a.
Paragraph 2: “The team identified charcoal, burned bone, or other evidence of fire in at least four chambers, widespread from each other in deep parts of the system. Some of this evidence is from excavations led by Dr. Keneiloe Molopyane in the Dragon's Back Chamber, including concentrations of well-preserved charcoal, ash, and discolored clay that appear to be small hearths. The excavations also turned up many fragments of animal bone.” ↩ ↩
- 9b.
Paragraph 4: “Besides the charcoal evidence, Lee identified surfaces with discoloration consistent with soot. Some of this evidence occurs within the Dinaledi Chamber above skeletal remains of Homo naledi.” ↩
- 9c.
Paragraph 3: “In addition to Dragon's Back, in two other deep chambers our exploration has encountered concentrations of charcoal. Both of these situations are areas where our team has not previously focused any investigations, and one of the chambers has burned animal bone on the cave floor with charcoal.” ↩
- 9d.
Paragraph 18: “Two naledi bones yielded radiocarbon dates between 36,000 and 33,000 BP. … To explain the inconsistency, the team hypothesized that the radiocarbon results reflect contamination by carbon from outside the bones.” Paragraph 19: “The point is, finding a young radiocarbon date may not clarify the situation very much.” ↩
- 9a.
- 10.
Martinón-Torres, María et al. “No scientific evidence that Homo naledi buried their dead and produced rock art.” Journal of Human Evolution 195:103464. 2024. A commentary written against the unrevised 2023 preprints by the leader of the team that published Africa's oldest accepted burial at Panga ya Saidi, a rock-art specialist, a Cradle of Humankind geochronologist who co-authored the 2017 dating paper, and Michael Petraglia. Places are the section numbers of the accepted manuscript, which has no journal pagination. Mirror: Opal.latrobe.edu.au
- 10a.
Section 2.1: “From the evidence available at Rising Star Cave, we infer that the hominin bones are not articulated but scattered (see Berger et al., 2023a: Fig. 4). In the best-case scenario, we can infer a general spatial association of some isolated skeletal elements and the articulation of some body parts (not bodies) such as an ankle and partial hand and foot articulations”. ↩
- 10b.
Section 2.2: “Unfortunately, only a ca. 10 cm length of the laminated orange-red mud is shown in one of the profiles of a purported pit; therefore, it is not possible to assess the further extension and lateral continuity of this layer. The visibility of its limits is inexplicably obscured by a large black square holding the scale in both Figures 3A and 3B of Berger et al. (2023a).” ↩
- 10c.
Section 2.2: “The geochemical and textural sedimentary differences mentioned in Berger et al. (2023a) can be related to the obvious fact that they are comparing fossil-bearing vs. non-fossil bearing sediment matrixes … instead of the sediment within vs. outside the purported pit.” ↩
- 10d.
Section 2.3: “it is not possible to rule out the strong likelihood that this stone object is a geofact (Chatters et al., 2022), a natural product of cave wall exfoliation. … The investigators do not demonstrate any of the classic signs of stone tool percussive flaking, such as a striking platform, a bulb of percussion and ripples”. ↩
- 10e.
Section 2.4, Fire evidence: “More importantly, no scientific evidence (e.g., Fourier-transform infrared spectroscopy, micromorphology, archaeomagnetism) has been presented to indicate the occurrence of in situ burnt material, let alone hearths. Previously acquired radiocarbon dates obtained by the site investigators on one of the apparent hearths resulted in very young dates (Lee Berger, unpublished data), questioning its association to H. naledi. Moreover, the occurrence of charcoal is also common in caves, including in South African landscapes, where there are frequent wildfires (Weij et al., 2022) … the possibility of use of fire by H. naledi cannot be minimally considered and remains entirely speculative.” The manuscript misnumbers this section "1.1". ↩ ↩ ↩
- 10f.
Section 4: “The Rising Star Cave system, also known as Empire of Westminster Cave, has been used by cavers since the 1960s for recreational caving, and the occurrence of survey pegs and arrangement of bone in the chamber indicates that an unknown number of unknown cavers had been into the Dinaledi and related chambers previously (Dirks et al., 2015). … It therefore cannot be ruled out that any potential engravings or fire-use evidence are the work of recent humans in the system.” ↩
- 10g.
Section 5: “We understand that the extraordinary accumulation of hominins and signs of in situ decomposition of bodies or body parts calls attention to the possibility that H. naledi may have engaged in some type of proto-funerary behavior.” ↩
- 10h.
Section 5: “This would be epistemologically equivalent to choosing as a null hypothesis that my house was made by aliens instead of humans.” ↩
- 10a.
- 11.
Dirks, Paul H. G. M. et al. “Geological and taphonomic context for the new hominin species Homo naledi from the Dinaledi Chamber, South Africa.” eLife 4:e09561. 2015. The excavating team's first account of the chamber, its access route, its sediments and the bone surfaces, and the origin of the "deliberate body disposal" reading. It placed the hominin bones in two of its three stratigraphic units, Units 2 and 3; the 2017 dating paper moved the loose, bone-bearing sediment under Flowstones 1b to 1e from Unit 2 to Unit 3, which put all the hominin bones in one sub-unit. Mirror: PMC
- 11a.
Section Abstract: “Preliminary evidence is consistent with deliberate body disposal in a single location, by a hominin species other than Homo sapiens, at an as-yet unknown date.” ↩
- 11b.
Section The Rising Star cave system: “includes 1550 identifiable fossil hominin specimens as well as six bird and several rodent specimens. Of the 1550 hominin specimens, ∼300 numbered bone fragments were collected from the surface of the Dinaledi Chamber, and ∼1250 numbered fossil specimens were recovered from a small excavation pit in that chamber”. ↩ ↩
- 11c.
Section Occupation: “Thus, if hominins were traveling to the chamber, it is assumed that they would almost certainly have required artificial light.” ↩
- 11d.
Section Surface modifications and vertebrate–bone interactions: “No evidence is noted of vertebrate modifications such as those caused by carnivores, rodents or other hominins. … There is no evidence of stone tool inflicted cuts, scrapes, impact or chop marks (White, 2014). … None of the specimens are burnt (Stiner et al., 1995) or shows signs of trampling other than limited incidental recent breakage by cavers”. ↩
- 11e.
Section Transportation: “We therefore preclude transportation by water as a major taphonomic factor associated with the delivery of skeletal elements into, or within the cave system.” ↩
- 11f.
Section Predator accumulation: “Despite abundant fossil material available for taphonomic study, we have, thus far, found no trace of carnivore damage on the Dinaledi remains. Nor have we found any trace of carnivore remains or the remains of other likely prey animals. … We consider this very unlikely.” ↩
- 11g.
Section Deliberate disposal: “If individuals were dropped either whole or in part into the present entrance chute to the chamber, then physical entry would not be required.” ↩
- 11h.
Section Deliberate disposal: “Both the mass mortality or death trap scenario (although possibly not involving a single event) and deliberate disposal hypothesis are considered plausible interpretations and require additional investigation. Based on current evidence, our preferred explanation for the accumulation of H. naledi fossils in the Dinaledi Chamber is deliberate body disposal”. ↩
- 11a.
- 12.
Wood, Todd C. “An Evaluation of Homo naledi and "Early" Homo from a Young-Age Creationist Perspective.” Journal of Creation Theology and Science Series B: Life Sciences 6:14–30. 2016. Wood's supermatrix baraminology of all named hominins, which places both "early" Homo and H. naledi in the human holobaramin. Mirror: Archive.org
- 12a.
Page 17: “Dirks et al. (2015) argue that the assemblage of monospecific bones in this cave indicates intentional burial, a cultural behavior previously known only from Homo sapiens and Neandertals.” ↩
- 12a.
- 13.
Wise, Kurt P. “Paleontological Note on Homo naledi.” Journal of Creation Theology and Science Series B: Life Sciences 6:9–13. 2016. The most careful young-earth reading of the 2015 taphonomy paper, by a Harvard-trained palaeontologist. Written before any date existed. Mirror: Archive.org
- 13a.
Page 12: “Aside from humans (who carry their own artificial light), no large vertebrate (capable of carrying something the size of H. naledi bodies) is known to travel into the dark inner passages of a cave … All this means that the only reasonable explanation for how the H. naledi bodies got into the Dinaledi Chamber is that they were carried there along a difficult path by humans carrying artificial light. Most likely, then, the H. naledi themselves are humans, and the Dinaledi Chamber was a burial chamber where the H. naledi people interred their dead.” ↩
- 13b.
Page 12: “Even Dirks et al. conclude that the H. naledi deliberately placed their dead in this inaccessible location.” ↩
- 13a.
- 14.
Foecke, Kimberly K. et al. “No Sedimentological Evidence for Deliberate Burial by Homo naledi: A Case Study Highlighting the Need for Best Practices in Geochemical Studies Within Archaeology and Paleoanthropology.” PaleoAnthropology 2025(1):94–115. 2025. Three geochemists and geochronologists, one of whom has dated flowstones in the Cradle caves, re-plot the 2023 preprint's own sediment chemistry. Written against the 2023 version; the team's reworked chemistry postdates it.
- 14a.
Page 99: “There were only three samples taken within Feature 1 (group SB, with two samples being subsamples of a single sampling location), and they fall entirely within the range of variation of the Dinaledi Floor (DF) samples (samples taken from the sediment above the feature).” ↩
- 14b.
Page 94, section Abstract: “The authors do not meet minimum reporting standards for their geochemical methods, a problem stretching back to 2015 through the published material from this research team.” “In conclusion, we argue that from a sedimentological standpoint there is no evidence of deliberate burial of H. naledi remains.” ↩
- 14a.
- 15.
Pettitt, Paul, and Bernard Wood. “What we know and do not know after the first decade of Homo naledi.” Nature Ecology & Evolution 8(9):1579–1583. 2024. A ten-year review by the Durham archaeologist of burial and the senior hominin taxonomist at George Washington University. Page numbers below are those of the accepted manuscript, which runs from 1 to 10 and is headed with a working title, "Making sense of the first decade of Homo naledi", and the authors in the other order. Mirror: Archive.org
- 15a.
Page 4 of the accepted manuscript: “Arguments in favour of deliberate burial of at least one individual rely not on a demonstrable grave cutting but on the disturbance of sediment, an apparent but statistically insignificant distinction between sediments within and without an assumed but invisible ‘grave cutting’, and very limited skeletal articulation. All of these phenomena can be explained by either disturbance through low-energy water action and/or the process of decay of a corpse.” ↩
- 15b.
Page 5 of the accepted manuscript: “Marks like this, which are made when tectonic activity causes sharp rocks in breccia to score the cave wall, are visible in nearby caves (Martinón-Torres et al. 2023). … a more likely explanation is that this ‘artefact’ is a fortuitously associated spall from the roof of the cave”. ↩
- 15c.
Page 4 of the accepted manuscript: “The evidence for fire, deliberate burial and symbolic art is far from compelling. The authors admit to uncertainty about the mode and intensity of any fire used by H. naledi in the Dinaledi subsystem (Fuentes et al. 2023, 5) and we must assume this speculative for now.” ↩
- 15a.
- 16.
Egeland, Charles P. et al. “Hominin skeletal part abundances and claims of deliberate disposal of corpses in the Middle Pleistocene.” Proceedings of the National Academy of Sciences 115(18):4601–4606. 2018. Machine-learning classification of which bones survive at Sima de los Huesos and the Dinaledi Chamber against fourteen reference assemblages, including deliberate burials, scavenged human corpses and leopard-eaten baboons. Mirror: PMC
- 16a.
Section Discussion: “These methods also consistently cluster the SH and DC assemblages with the remains of scavenged human corpses, leopard-consumed baboons, and baboons that died naturally within a cave.” Section Results: “although in this case DC is the most weakly classified assemblage.” DC is the Dinaledi Chamber and SH is Sima de los Huesos. The second sentence is about the four-group k-means analysis. ↩
- 16b.
Section Abstract: “Our results indicate that nonanthropogenic agents and abiotic processes cannot yet be ruled out as significant contributors to the ultimate condition of both collections. This finding does not falsify hypotheses of deliberate disposal for the SH and DC corpses, but does indicate that the data also support partially or completely nonanthropogenic formational histories.” ↩
- 16a.
- 17.
eLife. “eLife assessment and public reviews of "241,000 to 335,000 Years Old Rock Engravings Made by Homo naledi in the Rising Star Cave system, South Africa", reviewed preprint version 1.” eLife. Jul 12, 2023. The editors' assessment and four anonymous reviews of the engravings paper under its original title. Two of the four reviewers, #3 and #4, returned in 2025.
- 17a.
Section eLife assessment: States that the study. “is incomplete, and the evidence presented does not support the claims about the anthropogenic nature, age, and author of the engravings”. and that all reviewers agreed four things were required: flagging the results as preliminary, demonstrating the markings are artificial, establishing a chronology, and associating them with H. naledi. ↩
- 17a.
- 18.
Bower, Bruce. “Homo naledi may have lit fires in underground caves at least 236,000 years ago.” Science News. Dec 2, 2022. The news report of Lee Berger's Carnegie Institution lecture of 1 December 2022, which is the first public statement of the fire claim. As of September 2025 it is the only citation the team gives for fire in a peer-reviewed paper.
- 18a.
Paragraph 2: “Researchers have found remnants of small fireplaces and sooty wall and ceiling smudges in passages and chambers throughout South Africa’s Rising Star cave complex, paleoanthropologist Lee Berger announced in a December 1 lecture hosted by the Carnegie Institution of Science in Washington, D.C.” ↩
- 18b.
Paragraph 4: “H. naledi presumably lit the blazes in the caves since remains of no other hominids have turned up there, the team says. But the researchers have yet to date the age of the fire remains. And researchers outside Berger’s group have yet to evaluate the new finds.” ↩
- 18c.
Paragraph 7: “Last August, Berger climbed down a narrow shaft and examined two underground chambers where H. naledi fossils had been found. He noticed stalactites and thin rock sheets that had partly grown over older ceiling surfaces. Those surfaces displayed blackened, burned areas and were also dotted by what appeared to be soot particles, Berger said.” ↩
- 18d.
Paragraph 8: “Meanwhile, expedition codirector and Wits paleoanthropologist Keneiloe Molopyane led excavations of a nearby cave chamber. There, the researchers uncovered two small fireplaces containing charred bits of wood, and burned bones of antelopes and other animals. Remains of a fireplace and nearby burned animal bones were then discovered in a more remote cave chamber where H. naledi fossils have been found, Berger said.” ↩
- 18a.
- 19.
Bradshaw Foundation. “The Future of Exploration in the Greatest Age of Exploration.” Bradshaw Foundation, bradshawfoundation.com. Dec 2022. The unsigned advance announcement of Lee Berger's Carnegie lecture of 1 December 2022, written in the team's voice. It is the fullest written statement of the fire claim. It is a press announcement, with no data, no dates and no author. Paragraphs are counted from the one beginning "The discovery of Homo naledi in 2013", leaving out photo captions.
- 19a.
Paragraph 3: “For nine years, the team operated in these deep spaces with its leader aboveground. Berger has stated many times that he would never be able to enter these spaces. … In an expedition into the Rising Star Cave in August of this year led by Lee Berger and Keneiloe Molopyane, Lee attempted and succeeded in getting through the Chute labyrinth and into the Hill Antechamber and Dinaledi Chamber.” ↩
- 19b.
Paragraph 5: “Over the coming days, the team found more evidence of these fires, small fireplaces with burnt bone, and even a fragment of Homo naledi cranium.” Said of the excavation in the Dragon's Back Chamber. ↩
- 19c.
Paragraph 6: “As Lee has commented, “We had blinded ourselves by thinking that evidence of fire was not there, but once our eyes were opened, the evidence for fire throughout the system wasn’t difficult to see at all, it was everywhere.”” ↩
- 19d.
Paragraph 7: “It may take several years of scientific work to fully document the use of fire in the many chambers where it has been identified, including a regime of dating and excavation of new areas.” ↩
- 19a.
- 20.
Bradshaw Foundation. “Homo naledi.” Bradshaw Foundation, bradshawfoundation.com. n.d. Retrieved Oct 10, 2026. An unsigned overview page, written after December 2022, with photographs credited to John Hawks and Lee Berger. It cites no sources.
- 20a.
Section Photo caption, the "Neo" skull: “Charcoal dating to c18,000 ybp was discovered in the Lesedi Chamber.” Section Main text: “Although charcoal had been noted previously as being present in the Lesedi Chamber of the Rising Star system, it was not associated directly with Homo naledi at the time of its description.” The Lesedi Chamber is a second naledi locality in the same cave system. The page does not say who dated the charcoal or where the date was reported. ↩
- 20a.
- 21.
Berger, Lee, and John Hawks. Almost Human: The Astonishing Tale of Homo naledi and the Discovery That Changed Our Human Story. National Geographic. 2017. The excavators' popular account of the discovery, written before any fire evidence was claimed.
- 21a.
Page 205: “Still, if naledi was repeatedly using the Rising Star cave system to deposit bodies, they may have spent time in other parts of the system for other purposes. We might find some evidence of habitation or other activity if we investigated other parts of the cave. If they were using the dark zone, they might have had light. That meant we might find evidence of fire.” ↩
- 21a.
- 22.
O'Micks, Jean, and Timothy L. Clarey. “Book Review of Almost Human, the Astonishing Tale of Homo naledi and the Discovery that Changed our Human Story, by Lee Berger and John Hawks.” Answers Research Journal 10:187–194. 2017. A creationist review of the excavators' book, by the two authors who hold naledi to be an ape. Mirror: Assets.answersresearchjournal.org
- 22a.
Page 191: “But, one has to wonder why no signs of fire and why no stone tools have been found in the cave system to date. If H. naledi were using this site to dispose of their dead, there should have been some smoke marks on the ceilings or soot in the passageways. They would have needed a light source to make it through the long tortuous pathway to the Dinaledi Chamber.” ↩
- 22a.
- 23.
Rupe, Christopher, and John Sanford. Contested Bones. FMS Publications. 2017. A young-earth survey of the hominin fossils. Chapter 10 treats naledi as an inbred human population and the chamber as a ritual burial place; a section of chapter 12 answers the 2017 date. Page numbers are those of the 2017 first edition; the 2019 printing is paginated differently.
- 23a.
Page 206: “Only human speech, language, and cognition can explain why the Naledi bones were deliberately deposited in the Dinaledi Chamber (suggesting belief in an afterlife). The only way Naledi could have carried their dead deep into the Rising Star cave was if they had fire”. ↩
- 23a.